Civilization, Medieval, in literature; Provençal poetry -- History and criticism; Troubadours
Peire Cardenal is thus by temperament a moral preacher; he is not merely
critical of errors, but has also a positive faith to propound. He is not
an opponent of the papacy as an institution: the confession of faith
which he utters in one of his _sirventes_ shows that he would have been
perfectly satisfied with the Roman ecclesiastical and doctrinal system,
had it been properly worked. In this respect he differs from a
contemporary troubadour, Guillem Figueira, whose violent satire against
Rome shows him as opposed to the whole system from the papacy downwards.
He was a native of Toulouse and migrated to Lombardy and to the court of
Frederick II. when the crusade drove him from his home. "I wonder not,
Rome, that men go astray, for thou hast cast the world into strife and
misery; virtue and good works die and are buried because of thee,
treacherous Rome, thou guiding-star, thou root and branch of all
iniquity... Greed blindeth thy eyes, and too close dost thou shear thy [89]
sheep... thou forgivest sins for money, thou loadest thyself with a
shameful burden. Rome, we know of a truth that with the bait of false
forgiveness, thou hast snared in misery the nobility of France, the
people of Paris and the noble King Louis (VIII., who died in the course
of the Albigeois crusade); thou didst bring him to his death, for thy
false preaching enticed him from his land. Rome, thou has the outward
semblance of a lamb, so innocent is thy countenance, but within thou are
a ravening wolf, a crowned snake begotten of a viper and therefore the
devil greeteth thee as the friend of his bosom." This sirventes was
answered by a _trobairitz_, Germonde of Montpelier, but her reply lacks
the vigour and eloquence of the attack.
Public-domain text, read in full here on John Shaqi.
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