Remedies are proposed. We have made a mistake, say some, and they
suggest that for a change we adopt the English University system. After
partially abolishing Latin and Greek we were to have in place of them a
great deal of history and mathematics, which were more practical, it was
said; but now we are informed that this also was a mistake, and a
movement is on foot to abolish history and algebra. Others suggest the
French system, and one individual writes a long article for the
newspapers proving beyond the possibility of a doubt that French
education is just the thing we need. Always imitating something; always
trying to bring in the foreign and distant. And until we stop this
vulgar provincial snobbery and believe in ourselves and learn to do our
own work with our own people in our own way, we shall continue to
flounder and fail.
Let us distinguish clearly between information and education. If it is
necessary, especially in these times, to give people information on
various subjects,--on science, history, art, bric-a-brac, or mud
pies,--very good; let it be done by all means, for it seems to have a
refining influence on the masses. But do not call it education.
Education is teaching a person to do something with his mind or his
muscles or with both. It involves training, discipline, drill; things
which, as a rule, are very unpleasant to young people, and which, unless
they are geniuses, like Franklin, they will not take up of their own
accord.
You can never teach a boy to write good English by having him read
elegant extracts from distinguished authors, or by making him wade
through endless text-books of anatomy, physics, botany, history, and
philosophy, or by giving him a glib knowledge of French or German, or by
perfunctory translations of Latin and Greek prepared in the
new-fashioned, easy way, without a grammar.
The old English method, by which boys were compelled to write Latin
verses, was simply another form of Franklin’s method, but rather more
severe in some respects, because the boy was compelled to discipline
his versifying power and hunt for and use words in two languages at
once. The result was some of the greatest masters of language that the
world has ever known, and the ordinary boy, though perhaps not a wonder
in all the sciences, did not have a learned committee of a university
investigating his disgraceful failure to use his native tongue. His
mind, moreover, had been so disciplined by the severe training in the
use of language--which is only another name for thought--that he was
capable of taking up and mastering with ease any subject in science or
philosophy, and could make as good mud pies and judge as well of
bric-a-brac as those who had never done anything else.
Public-domain text, read in full here on John Shaqi.
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