“P. S. I confide, that you will not expose me to criticisms and
censures by publishing any part of this communication to you. I
have ever let others enjoy their religious sentiments, without
reflecting on them for those that appeared to me unsupportable
or even absurd. All sects here, and we have a great variety,
have experienced my good will in assisting them with
subscriptions for the building their new places of worship; and,
as I have never opposed any of their doctrines, I hope to go out
of the world in peace with them all.”
So Franklin’s belief at the close of his life was deism, which was the
same faith that he had professed when a boy. From boyish deism he had
passed to youthful negation, and from negation returned to deism again.
He also in his old age argued out his belief in immortality from the
operations he had observed in nature, where nothing is lost; why then
should the soul not live?
In the convention that framed the National Constitution in 1787, when
there was great conflict of opinion among the members and it seemed
doubtful whether an agreement could be reached, he moved that prayers be
said by some clergyman every morning, but the motion was lost. In a
general way he professed to favor all religions. A false religion, he
said, was better than none; for if men were so bad with religion, what
would they be without it?
Commenting on the death of his brother John, he said,--
“He who plucks out a tooth, parts with it freely, since the pain
goes with it; and he who quits the whole body parts at once with
all pains, and possibilities of pains and diseases, which it was
liable to or capable of making him suffer. Our friend and we
were invited abroad on a party of pleasure, which is to last
forever. His chair was ready first, and he is gone before us. We
could not all conveniently start together; and why should you
and I be grieved at this, since we are soon to follow and know
where to find him?”
He not infrequently expressed his views on the future life in a light
vein:
“With regard to future bliss, I cannot help imagining that
multitudes of the zealously orthodox of different sects who at
the last day may flock together in hopes of seeing each other
damned, will be disappointed and obliged to rest content with
their own salvation.”
His wife was an Episcopalian, a member of Christ Church in Philadelphia,
and he always encouraged her, as well as his daughter, to attend the
services of that church.
Public-domain text, read in full here on John Shaqi.
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