The Truth About Lynching and the Negro in the South: In Which the Author Pleads That the South Be Made Safe for the White RaceCollins, Winfield H. (Winfield Hazlitt)
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The Truth About Lynching and the Negro in the South: In Which the Author Pleads That the South Be Made Safe for the White Race
Collins, Winfield H. (Winfield Hazlitt)
African Americans; Lynching; Southern States -- Race relations
A mode of punishment that would be out of place as to the white man
may be well suited to the Negro. Small-pox is not to be treated as
chicken-pox. Barbarous criminals require barbarous laws. The innocent
and law-abiding citizens of a State have rights as well as the
criminals—at least, the right to protection from the criminals. But
let some crafty scoundrel finally get in jail, and he will be flooded
with letters of consolation and sympathy from sentimental women and
soft-headed men.[59:6] And let some Negro brute, guilty of rape, suffer
the punishment he so richly deserved at the hands of an outraged
community, and one would think, if he considered the bitter censure
from distant quarters, that the foundations of the government were
being undermined, or that a poor lamb was set upon by a pack of howling
wolves, thirsting for its blood, but not a word of commiseration for
the family, or the victim, of the fiendish Negro’s unbridled bestiality.
Moreover, instead of a Negro’s being over-awed by the solemn
deliberations of a court, rather, as he is the center of interest, he
all but enjoys it. For once in his life he finds himself in a position
of prominence. It would be contrary to the Negro nature if he were
not somewhat elated at being the object of so much attention. Even
were this not the case, he has no such appreciation of his degradation
as the white man feels under similar circumstances. Indeed, it would
sometimes appear as almost a triumphal procession for him from the time
he gets in jail until he reaches the gallows. The two quotations below
may help to justify this idea:
“Joe Clark, colored, . . . was hanged at this place on Friday
forenoon, in the presence of about 3,000 persons, mostly
Negroes. Clark spoke about fifteen minutes, giving a detailed
account of the murder and fully confessing the crime. He
advised all present to live an upright life. . . . After he had
shaken hands with his friends the trap was sprung, and thus the
sentence of the court was duly executed. Clark’s last request
was that the _black cap be kept off, so that all might see how
easy he could meet death_.”[60:7]
The second one is taken from accounts of the execution at Denton, Md.,
of “Wish” Shepperd, colored, for the outrage of a fifteen-year-old
white girl:[60:8]
Public-domain text, read in full here on John Shaqi.
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