“Secondly, admitting that in the event of a trial by a jury he shall be hanged—a highly probable result—yet would his execution be as illegal as though done by a band of wronged citizens; for must not a juror be a peer, and with a mind free of bias, and where can a man be found competent to try this case? Who can be found of his level, and who that has heard has not already convicted him in his mind? At best, that which would be done under the semblance of law would be a _more sham_ by force of all the circumstances connected with this horrible deed, and if under the law the penalty is death, and we know the deed was committed by him—we claim that there is no moral difference in the means of destroying him, and we act upon this conviction. “Thirdly, we are not willing that the victim shall be dragged into court to tell over and over again the story of her terrible wrongs, or that her name shall be entered upon the records of our criminal jurisprudence for future reference.” Further comment on this lynching is unnecessary—unless indirectly: the Negro, child of Africa, but lately removed from the jungle, because of the necessity of the habitat of his origin, has had developed in him by nature, possibly, stronger sexual passion than is to be found in any other race.[58:5] But he is infinitely lacking in the high mental, moral, and emotional qualities that are especially characteristic of the Anglo-Saxon, and it is a grievous mistake to attribute such high qualities to him. When proper restraint is removed from the Negro he gets beyond bounds. The Anglo-Saxon, indeed, or members of that race, has a way of meeting extraordinary conditions with extraordinary means—hence lynching in order to hold in check the Negro in the South. Indeed, a country occupied by two races so widely apart in origin, characteristics, and development as the whites and the Negroes of the Southern States—one race of the highest mental endowments and culture, the other of the lowest—one having a civilization that reaches back hundreds, if not thousands, of years, the other in the early dawn of civilization—might reasonably have two codes of law suited, as nearly as possible, to each race, respectively.