The Truth of Christianity: Being an Examination of the More Important Arguments For and Against Believing in That ReligionTurton, W. H. (William Harry)
Religion
The Truth of Christianity: Being an Examination of the More Important Arguments For and Against Believing in That Religion
Turton, W. H. (William Harry)
Apologetics
This objection, then, cannot be maintained, and we therefore decide
that the universe had an origin. And all we know at present about
the Force which originated it, is that it was a Free Force. And the
conclusion at which we have arrived may be concisely expressed by
saying, that before all natural causes which acted necessarily,
there was a _First Cause_ which acted voluntarily.
(_B._) THE CREATOR OF THE UNIVERSE.
We have next to consider what else we can ascertain in regard to
this First Cause. To begin with it can scarcely be disputed at the
present day that it was a _Single_ Cause, as modern science has
completely established the unity which pervades the universe. We
know for instance that the same materials are used everywhere, many
of the elements which exist on this earth being also found in the
sun and stars. Then there is the force of gravity, which is
all-embracing, and applies equally to the most distant stars, and
to the most minute objects on this earth; and many other examples
might be given. But it is scarcely necessary, as everyone now admits
that the universe (as the word implies) is one whole, and this
plainly points to a _Single_ First Cause.
Nor can it be disputed that this First Cause was _Supernatural_,
which merely means that it differs from natural forces in being
_free_; for this is exactly what we have shown. It was thus no kind
of gravitation, or electricity, or anything of that sort. All these
and all similar forces would always act the same under the same
conditions; while the Force we are considering was of a different
kind. It was a _Free_ Force, a Force which voluntarily chose to
originate the universe at a certain time. And such a Force must
clearly have been Supernatural.
In conclusion we will call this _Single Supernatural Cause_, which
originated the universe, its _Creator_. And if it be objected that
the universe may have had no _origin_, owing to some Free Force
having been always acting on it, such a Force must also be Single
and Supernatural, and may equally well be called its Creator.
CHAPTER II.
THAT THE CREATOR DESIGNED THE UNIVERSE.
Design means voluntary action, combined with foreknowledge.
(_A._) EVIDENCE OF DESIGN.
Seems overwhelming throughout organic nature; and we
are not appealing to it to show the Creator's existence,
but merely His foreknowledge.
(1.) The example of a watch: its marks of design show that
it had a maker who foresaw its use.
(2.) The example of an eye: this also has marks of design,
and must also have had a Designer.
(3.) The evidence cumulative.
(_B._) THE EVOLUTION OBJECTION.
(1.) The meaning of Evolution: it is a process, not a cause.
(2.) The effect of Evolution on the present argument: it
increases the evidence for design.
(_C._) THE FREE WILL OBJECTION.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account