4. The evil practice introduced by Solyman of heaping favours on his favourite viziers, or of allowing them to amass wealth by selling their favours to those below them in the official hierarchy. Ibrahim, who was Grand Vizier for thirteen years, and Roostem for fifteen years, amassed enormous fortunes. They set up a standard of extravagant life, which was followed by other viziers and high officials. Roostem on his death was possessed of 815 farms in Anatolia and Roumelia, 476 watermills, 1,700 slaves, 2,900 coats of mail, 8,000 turbans, 760 sabres, 600 copies of the Koran, 5,000 books, and two millions of ducats. His example in gaining wealth was followed by others in a minor degree according to their opportunities. High office came to be regarded as a means and opportunity of acquiring great wealth, and this evil rapidly spread throughout the Empire and led to corruption and extortion. There was a corrective, or perhaps it should be called a nemesis to this, in the fact that when an official was put to death, by order of the Sultan, his property was confiscated to the State. Ibrahim’s immense wealth was thus dealt with, and even in Solyman’s time, and much more so in those of his successors, the confiscated fortunes of viziers, governors, and other officials sentenced to death formed an important item in the annual income of the State. There can be little doubt that not a few pashas were put to death by the successors of Solyman in order that the State might benefit from the confiscation of their fortunes. It was perhaps thought that the mere fact of accumulation of wealth by an official was sufficient proof that it had been improperly acquired, and that the holder deserved to lose his life and fortune.