Treaty of Sèvres (1920); World War, 1914-1918 -- Territorial questions -- Turkey; World War, 1914-1918 -- Turkey
It must be borne in mind that if Sephardic Judaism has been gradually
smothered by Turkish sovereignty, the Ottoman Empire has proved most
hospitable to the Jews driven away by Christian fanaticism, and that
for five centuries the Jews have enjoyed both tolerance and security,
and have even prospered in it. So the Jews naturally feel anxious, like
the Moslems in the provinces wrested from the old Ottoman Empire, when,
following the precedent of Salonika, they see Greece annex the region
of Adrianople and Smyrna; and they have a right to ask whether Greece,
carried away by a wild imperialism, will not yield to her nationalist
feeling and revive the fanaticism of religious struggles. So the
Allies, foreseeing this eventuality, have asked Greece to take no
action to make the Jews regret the past; but as the Greek anti-Semitic
feeling is rather economic than religious in character, it is to be
feared that the competition of the two races in the commercial struggle
will keep up that feeling. The annexation of Thrace would probably
concern 20,000 Jews—13,000 at Adrianople, 2,000 at Rodosto, 2,800 at
Gallipoli, 1,000 at Kirk Kilisse, 1,000 at Demotica, etc. Great Britain
having received a mandate for Palestine—that is to say, virtually a
protectorate—on the condition of establishing “a national home for the
Jews”—whatever the various opinions of the Jews with regard to Zionism
may be—a question is now opened and an experiment is to be tried which
concerns them deeply, as it is closely connected with Judaism.
In the course of the reception by Mr. Lloyd George of the Indian
Caliphate delegation, M. Mohammed Ali told the British Prime Minister
in regard to the Jewish claims in Palestine:
“The delegation have no desire to cause an injustice to the Jewish
community, and I think Islam can look back with justifiable pride
on its treatment of this community in the past. No aspiration of
the Jewish community which is reasonable can be incompatible with
Muslim control of the Holy Land, and it is hoped that the Ottoman
Government will easily accommodate the Jewish community in such
aspirations of theirs as are reasonable.
Public-domain text, read in full here on John Shaqi.
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