England -- Social life and customs -- 20th century -- Fiction; London (England) -- Fiction
Woodville also went in for painting: he had a little talent and a great
deal of taste, sufficient, indeed, to despise his own work though he
enjoyed doing it. In his leisure time he even tried to make money by
copying old masters, and often sold them for quite amazing prices
(amazingly low, I mean) to a few people who honestly preferred them to
the originals on the undeniable grounds that they were at once cleaner
and less costly. He was ambitious and knew he had brains and energy,
besides being rather unusually well-turned-out in the matter of culture.
And yet he had remained at Onslow Square for five years! As a career it
was nothing. It could lead to nothing. Was there, then, some other
attraction, something that outweighed, transcended for him all the petty
pangs and penalties of his position?
This arch surmise of the writer will be found by the persevering reader
to be perfectly reasonable and founded on fact.
CHAPTER III
A LOVE SCENE
There was a knock at the door. Woodville looked up. It was Sylvia.
Sylvia had that curious gift, abstract beauty, the sort of beauty that
recalls vaguely some ideal or antique memory. Hence, at various times
various people had remarked on her striking resemblance to Helen of
Troy, Cleopatra, Dante's Beatrice, the Venus of the Luxembourg, one of
Botticelli's angels, and La Giaconda!
Her head was purely Greek, her hair, fine in texture, and in colour
golden-brown, grew very low in thick ripples on a broad forehead. The
illusion of the remote or mythical was intensified by the symmetry of
her slim figure, by her spiritual eyes, and beautiful, Pagan mouth. Tall
and slender, her rounded arms and fine hands with their short pointed
fingers seemed to terminate naturally in anything she held, such as a
fan or flower, or fell in graceful curves in her lap. Sylvia had not the
_chiffonnée_ restless charm of the contemporary pretty woman; she did
not, like Felicity, arouse with stimulating intensity one's sense of the
modern.
Public-domain text, read in full here on John Shaqi.
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