This surely is unquestionably true, and the argument used by Sir F. H. Doyle to controvert it does not go for much. These Autos, no doubt, were, as he says, "composed in the first instance to gratify, and did gratify, the uneducated populace of Madrid". Yes, the crowds that listened delighted and entranced to these wonderful compositions, were, for the most part, "uneducated" in the ordinary meaning of that word. But in the special education necessary for their thorough enjoyment, the case was very different. It is not too much to say that, as the result of Catholic training, teaching, intuition, and association, the least instructed of his Madrid audience more easily understood Calderon's allusions, than the great majority of those who, reared up in totally different ideas, are able to do, even after much labour and sometimes with considerable sympathy. Mr. Tennyson says that he counts-- "The gray barbarian lower than the Christian child", because the almost intuitive perceptions of a Christian child as to the nature of God and the truths of Revelation, place it intellectually higher than even the mature intelligence of a savage. I mean no disrespect to Sir F. H. Doyle, but I think that Calderon would have found at Madrid in the middle of the seventeenth century, and would find there to-day, in a Catholic boy of fifteen, a more intelligent and a better instructed critic on these points, than even the learned professor himself. I shall make no further comments on Sir F. H. Doyle's Lecture, but give his remarks on Calderon's Autos to the end.