enough bad teaching, to bring out very curious erratical results if we
want them. So, if we are to teach at all, let us teach the right thing,
and ever the right thing. There are many attractive qualities
inconsistent with rightness;--do not let us teach them,--let us be
content to waive them. There are attractive qualities in Burns, and
attractive qualities in Dickens, which neither of those writers would
have possessed if the one had been educated, and the other had been
studying higher nature than that of cockney London; but those
attractive qualities are not such as we should seek in a school of
literature. If we want to teach young men a good manner of writing, we
should teach it from Shakspeare,--not from Burns; from Walter Scott,--
and not from Dickens. And I believe that our schools of painting are at
present inefficient in their action, because they have not fixed on
this high principle what are the painters to whom to point; nor boldly
resolved to point to the best, if determinable. It is becoming a matter
of stern necessity that they should give a simple direction to the
attention of the student, and that they should say, "This is the mark
you are to aim at; and you are not to go about to the print-shops, and
peep in, to see how this engraver does that, and the other engraver
does the other, and how a nice bit of character has been caught by a
new man, and why this odd picture has caught the popular attention. You
are to have nothing to do with all that; you are not to mind about
popular attention just now; but here is a thing which is eternally
right and good: you are to look at that, and see if you cannot do
something eternally right and good too."
Public-domain text, read in full here on John Shaqi.
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