even when most anxious to impart a favourable impression. He preferred
that people should hunt for his good qualities, and merely took very good
care that as far as possible they should never draw blank; even in the
matter of selfishness, which was the anchor-sheet of his existence, he
contrived to be noted, and justly noted, for doing remarkably unselfish
things. As a ruler he would have been reasonably popular; as a husband
he would probably be unendurable.
Comus was to a certain extent as great a mystification as Youghal, but
here Elaine was herself responsible for some of the perplexity which
enshrouded his character in her eyes. She had taken more than a passing
fancy for the boy—for the boy as he might be, that was to say—and she was
desperately unwilling to see him and appraise him as he really was. Thus
the mental court of appeal was constantly engaged in examining witnesses
as to character, most of whom signally failed to give any testimony which
would support the favourable judgment which the tribunal was so anxious
to arrive at. A woman with wider experience of the world’s ways and
shortcomings would probably have contented herself with an endeavour to
find out whether her liking for the boy outweighed her dislike of his
characteristics; Elaine took her judgments too seriously to approach the
matter from such a simple and convenient standpoint. The fact that she
was much more than half in love with Comus made it dreadfully important
that she should discover him to have a lovable soul, and Comus, it must
be confessed, did little to help forward the discovery.
“At any rate he is honest,” she would observe to herself, after some
outspoken admission of unprincipled conduct on his part, and then she
would ruefully recall certain episodes in which he had figured, from
which honesty had been conspicuously absent. What she tried to label
honesty in his candour was probably only a cynical defiance of the laws
of right and wrong.
“You look more than usually thoughtful this afternoon,” said Comus to
her, “as if you had invented this summer day and were trying to think out
improvements.”
“If I had the power to create improvements anywhere I think I should
begin with you,” retorted Elaine.
“I’m sure it’s much better to leave me as I am,” protested Comus; “you’re
like a relative of mine up in Argyllshire, who spends his time producing
improved breeds of sheep and pigs and chickens. So patronising and
irritating to the Almighty I should think, to go about putting superior
finishing touches to Creation.”
Elaine frowned, and then laughed, and finally gave a little sigh.
“It’s not easy to talk sense to you,” she said.
“Whatever else you take in hand,” said Youghal, “you must never improve
this garden. It’s what our idea of Heaven might be like if the Jews
hadn’t invented one for us on totally different lines. It’s dreadful
that we should accept them as the impresarios of our religious dreamland
instead of the Greeks.”
Public-domain text, read in full here on John Shaqi.
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