The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
One of the finest examples of native architecture was made tapu by this
same chief, who seems to have had a singular pleasure in exercising
his powers. It was a pah called Waitahanui, and was originally the
stronghold of Te Heu-heu. It is on the borders of the lake, and the
side which fronts the water is a full half-mile in length. It is made,
as usual, of upright posts and stakes, and most of the larger posts
are carved into the human form, with visages hideously distorted, and
tongues protruded seaward, as if in defiance of expected enemies.
Within this curious pah were the cannibal cook-houses which have
already been figured, together with several of the beautifully carved
patukas or receptacles for the sacred food of the chief. Specimens of
these may be seen figured on page 831. In this pah Mr. Angas found
the most elaborate specimen of the patuka that he ever saw. It was
fortunate that he arrived when he did, as a very few years more would
evidently complete the destruction of the place. Many of the most
beautiful implements of native art were already so decayed that they
were but a shapeless heap of ruins, and the others, were rapidly
following in the same path. Of these specimens of Maori carving and
architecture nothing is now left but the sketches from which have been
made the illustrations that appear in this work.
Here I may be allowed to controvert a popular and plausible fallacy,
which has often been brought before the public. Travellers are blamed
for bringing to England specimens of architecture and other arts from
distant countries. It is said, and truly too, that such articles are
out of place in England. So they are: but it must be remembered that
if they had not been in England they would not have been in existence.
The marvellous sarcophagus, for example, brought to London by Belzoni,
and now in the Soane Museum, would have been broken to pieces and
hopelessly destroyed if it had been allowed to remain in the spot where
it was found.
Again, had not the Assyrian sculptures found a home in the British
Museum, they would have been knocked to pieces by the ignorant tribes
who now roam over the ruins of Nineveh the Great. Even had the vast
statues defied entire destruction, the inscriptions would long ago have
been defaced, and we should have irreparably lost some of the most
valuable additions to our scanty knowledge of chronology.
So again with the Elgin Marbles. Undoubtedly they were more in their
place in Greece than they are in England; but, if they had not been
brought to England, the iconoclastic hand of the Mussulman would have
utterly destroyed them, and the loss to art would have been indeed
terrible.
Public-domain text, read in full here on John Shaqi.
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