The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
It is here mentioned on account of the mode of cure adopted by the
native doctors. They punctured the pustules with sharp fish-bones, and
squeezed them well with the blunt end of their rude lancets, and it is
a noteworthy fact that the rate of mortality was very much reduced. Of
course the doctors used other modes, whereby they gave their patients
confidence in their powers. The chief of these was performed by means
of a number of slender rods, six to nine feet in length, which were
stuck in the ground in the form of a crescent, and addressed with
long speeches and many mysterious gestures. Among the Australians,
this disease, whatever it may be, does not strike the abject terror
with which it is usually accompanied. Although they know that it is
infectious, they do not abandon the sick person, unless perhaps the
doctor pronounces the patient incurable; in which case they save him
prolonged pain, and themselves useless trouble, by burying him alive.
The native term for this disease is “thunna-thunna,” and it is known to
have existed when the country was first discovered, so that it is not
imported from civilized countries.
Another remarkable kind of cure for the headache is mentioned by Mr.
Angas. The patient being seated on the ground, a string is tied round
his head, the knot being carefully adjusted to the middle of the
forehead. The operator, who is always a woman, seats herself opposite
the patient, places the line between her lips, and frets them with it
until they bleed freely. The idea is that the disease, attracted by the
blood, passes along the line from the patient’s head, and is cast out
together with the blood.
A very remarkable instance of this mode of cure is related in Tyerman
and Bennett’s “Voyage round the World.” A man had dreamed that he
had been speared in the side, and had died in consequence of the
wound. Although, when he woke, he knew it was but a dream, he was so
frightened that he became very ill, retired to his hut, chose the place
of his burial, and lay down to die.
Nearly a week elapsed, during which he could take no food, grew worse
and worse, and it was plain that nature would not hold out much longer.
The priests--or rather sorcerers, for it cannot be ascertained that
the New Hollanders have any other kind of priests, having, in fact,
no religious worship--came to do what they could for him with their
enchantments. By their order he was carried down to the side of a
running water, and tumbled into the stream, where it was pretty deep,
head foremost. When taken out, he was rolled in the sand till his body
was quite encased with it. This again was washed off by pouring water
over him.
Public-domain text, read in full here on John Shaqi.
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