The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics — John Shaqi
The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
“Meanwhile a young woman of the company was perceived plaiting a cord
of kangaroo’s hair, which, when completed, was bound round his chest,
and a knot, very cunningly implicated by one of the operators, was
placed over that part of his side into which the spear of his dream
had entered. From this knot a line was passed to the young woman who
had prepared the bandage. This she drew through her mouth backward and
forward (as children sometimes do with a piece of packthread) until
she began to spit blood, which was said to be sucked by that process
from the wound in the sick man’s side. _There_ it was now perceptible
that, from whatever cause, a considerable swelling had arisen under the
knot. Toward this one of the sorcerers began to stroke the man’s flesh
from all the adjacent regions of the back, belly, and chest, as though
to force the blood thither. He then applied his mouth to the swelling,
and, with hideous noises, sometimes sucked it with his lips, sometimes
pressed it violently with his hands, till _forth came the point of a
spear_, four inches in length, which he presented to the astonished
spectators and the expecting sufferer, as verily extracted from the
man’s side.
“Then he applied his mouth again to the swollen part, from which,
although there was no visible wound, he appeared to draw blood and
corrupt matter, stains of both being soon seen on the swarthy skin.
At length, with distended cheeks, as though he had filled his mouth
with the abominable matter, he ran about, anxiously looking for a fit
place to discharge it upon; but, affecting to find none, he crossed
the water, and deposited the nauseous extract behind a bush. The poor
man’s hopes revived, and he now believed that he should get well again.
Mr. Dunlop thereupon sent him some tea, which, however, he would not
drink, but requested that it might be given to the sorcerer, and, if he
drank it, then it would do himself (the patient) good. He was deceived,
disappointed, and died.”
The Australians are tolerably good surgeons in a rough-and-ready sort
of way, and are clever at setting broken limbs. After bringing the
broken ends of the bone together, they support the limb by several
pieces of wood which act as splints, and then make the whole secure by
bandages, which they often strengthen with gum, exactly as is done in
modern surgery.
One of the most powerful remedies employed by the native practitioners
is the “doctor-stone.” This is nothing but a common quartz crystal;
but the doctors aver that they manufacture it themselves, and that
the ingredients are kept secret. Like the witarna, mentioned on page
747, women are never allowed even to look upon the doctor-stone, and
are impressed with the belief that, if they dared to set their eyes
upon the forbidden object, they would be immediately killed by its
radiant powers. The larger the crystal, the more valuable is it; and a
tolerably large one can scarcely be procured from the natives at any
price.
Public-domain text, read in full here on John Shaqi.
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