The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
Paint is employed by them as by the men, though not with such
profusion. Scarlet seems to be their favorite color in paint, and to
this predilection Mr. Pickering was indebted for opportunities of
ascertaining by touch the peculiar roughness of the Papuan skin. The
Fijians, an essentially ceremonious and punctilious people, will not
allow themselves to be handled, and Mr. Pickering was rather perplexed
as to the means of ascertaining whether this roughness belonged to the
race, or whether it were only a peculiarity belonging to individuals.
The love of scarlet paint here came to his assistance. The vermilion
prepared by European art was so much superior to the pigments of Fiji,
that the natives were only too glad to have so brilliant a color put
on their faces and bodies. Accordingly men and women, old and young,
pressed forward to have a little vermilion rubbed on them, and the
mothers, after having their own faces painted, held out their infants
to participate in the same benefit.
The native cloth, or masi, which has already been mentioned, is made
from the inner bark of the malo tree, and is manufactured in a simple
and ingenious manner.
As at the present day English fabrics are largely imported into
Fiji, and are rapidly supplanting the delicate and becoming native
manufactures, the art of making the masi will soon become extinct in
Fiji, as has been the case in other islands where Europeans have gained
a footing. I shall therefore devote a few lines to the description of
its manufacture.
The natives cut off the bark in long strips, and soak them in water
for some time, until the inner bark can be separated from the outer,
an operation which is performed with the edge of a shell. After it has
been removed from the coarse outer bark, it is kept in water so as to
preserve it in the necessary state of moisture; and when a sufficient
quantity is collected, the operation of beating it begins.
Masi is beaten upon a log of wood flattened on the upper surface,
and so arranged as to spring a little with the blows of the mallet.
This tool does not resemble our mallet with a handle and a head, but
is simply a piece of wood about fourteen inches in length and two in
thickness, rounded at one end so as to form a handle, and squared for
the remainder of its length. Three sides of this mallet, or iki, as
it is called, are covered with longitudinal grooves, while the fourth
side is left plain. Those specimens that I have seen have the sides not
quite flat, but very slightly convex, perhaps by use, perhaps rounded
intentionally. A masi maker has several of these mallets, sometimes as
many as six or seven, each having some difference in the fluting, and
with them she contrives to produce a fabric that has all the effect of
woven linens among ourselves, the pattern being incorporated with the
material.
Public-domain text, read in full here on John Shaqi.
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