The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
There are in my collection several specimens of masi, one of which
is singularly beautiful. It is thin, snowy white, and soft as silk,
and, even at a distance, must have looked very graceful when wrapped
round the dark body of a Fijian warrior. But it is only on a closer
examination that the real beauty of the fabric is displayed. Instead of
merely beating the masi after the usual fashion, so as to impress upon
it the longitudinal grooves of the mallet, the native manufacturer has
contrived to change the position of her mallet at every blow, so as to
produce a zigzag pattern on the fabric, very much like the well-known
Greek pattern of European decorators. It is beautifully regular, and,
when the fabric is held up to the light, looks like the water mark in
paper.
The plasticity of the malo bark is really wonderful. A strip of two
inches in length can be beaten to the width of eighteen inches, its
length being slightly reduced as the width increases. As the material
is very thin and flimsy, a single piece being, when beaten out, no
thicker than tissue paper, two or more pieces are usually laid on each
other and beaten so as to form a single thickness, the natural gluten
which this material contains being sufficient to unite them as if they
had been one piece. Some specimens of their larger mantles, now in my
collection, are as thick as stout brown paper, and very much tougher,
appearing both to the eye and the touch as if made of leather.
When a large masi has to be made, many lengths of the bark are united
to each other, the ends being soaked in arrowroot starch, laid
carefully over each other, and then subjected to the mallet, which
forces the two pieces of bark to unite as if they were one substance,
and does not exhibit the least trace of the junction. As I have already
mentioned, some of these masis are of very great length. Mr. Williams
measured one which was for the use of the king on festival days, and
found its length to be five hundred and forty feet. Many of the large,
and at the same time thin masis, are used as mosquito curtains, and
in that case are decorated with patterns of dusky red and black. The
patterns generally commence at the centre, and are gradually extended
toward the edges. The mode of making these patterns is well described
by Mr. Williams:--
Public-domain text, read in full here on John Shaqi.
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