The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics — John Shaqi
The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
At the beginning of this description is mentioned a sham fight. This is
held in consequence of a curious notion prevalent among the aborigines,
that death from natural causes must be ransomed with blood. It suffices
if blood be drawn even from a friend, and the mode by which they make
the required offering, and at the same time gratify their combative
nature, is by getting up a sham fight, in which some one is nearly sure
to be wounded more or less severely.
Sometimes the body of the dead man is disposed of rather oddly. In some
parts of Australia the natives, instead of consuming the body by fire,
or hiding it in caves or in graves, make it a peculiarly conspicuous
object. Should a tree grow favorably for their purpose, they will
employ it as the final resting-place of the dead body. Lying in its
canoe coffin, and so covered over with leaves and grass that its shape
is quite disguised, the body is lifted into a convenient fork of the
tree, and lashed to the boughs by native ropes. No further care is
taken of it, and if, in process of time, it should be blown out of the
tree, no one will take the trouble of replacing it.
Should no tree be growing in the selected spot, an artificial platform
is made for the body, by fixing the ends of stout branches in the
ground, and connecting them at their tops by smaller horizontal
branches. Such are the curious tombs which are represented in the
illustration No. 3, on page 775. These strange tombs are mostly placed
among the reeds, so that nothing can be more mournful than the sound of
the wind as it shakes the reeds below the branch in which the corpse
is lying. The object of this aerial tomb is evident enough, namely, to
protect the corpse from the dingo, or native dog. That the ravens and
other carrion-eating birds should make a banquet upon the body of the
dead man does not seem to trouble the survivors in the least, and it
often happens that the traveller is told by the croak of the disturbed
ravens that the body of a dead Australian is lying in the branches over
his head.
The aerial tombs are mostly erected for the bodies of old men who have
died a natural death; but when a young warrior has fallen in battle the
body is treated in a very different manner. A moderately high platform
is erected, and upon this is seated the body of the dead warrior,
with the face toward the rising sun. The legs are crossed, and the
arms kept extended by means of sticks. The fat is then removed, and,
after being mixed with red ochre, is rubbed over the body, which has
previously been carefully denuded of hair, as is done in the ceremony
of initiation. The legs and arms are covered with zebra-like stripes of
red, white, and yellow, and the weapons of the dead man are laid across
his lap.
Public-domain text, read in full here on John Shaqi.
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