The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
In New South Wales the young people are buried beneath small tumuli,
but the adults are buried in a rather curious fashion. A pile of dry
wood, leaves, &c. is built, about three feet in height and six or seven
in length. On the pile the body is laid on its back, having the face
directed toward the rising sun. The fishing apparatus, spears, and
other weapons and implements of the dead man are next laid on the pile,
and the body is then covered over with large logs of wood. The pile is
fired by the nearest relative, and on the following day, when the place
is cool, the ashes of the dead are collected, and carefully buried.
Should a woman die, leaving an unweaned child, the poor little creature
is buried together with the ashes of its mother. The natives defend
this practice as a humane one, saying, with savage justice, that it is
better to kill the child speedily than to allow it to pine to death
from starvation.
As is the case with many tribes in different parts of the world,
as soon as any one dies the name borne by the deceased is no more
mentioned. So strictly is this rule observed, that if another member of
the tribe should happen to bear the same name, it must be abandoned,
and a new name taken, by which the bearer will ever afterward be known.
Mr. Angas, to whom we are indebted for so much of our knowledge of the
Australians, gives an interesting account of the burial of a boy, as
described to him by an eye-witness:
“Previously to burying the corpse of the boy, a contest with clubs and
spears took place, but no injury was done to the parties engaged. The
body was placed in a bark canoe, cut to the proper length, a spear,
a fishing-spear, and a throwing-stick, with several other articles,
being placed besides the corpse. The women and children made great
lamentations during the ceremony, and the father stood apart, a picture
of silent grief.
“The canoe was placed on the heads of two natives, who proceeded with
it slowly toward the grave; some of the attendants waving tufts of
dried grass backward and forward under the canoe and amongst the bushes
as they passed along. The grave being dug, a native strewed it with
grass, and stretched himself at full length in the grave, first on his
back and then on his side. As they were about to let down the child
into the grave, they first pointed to the deceased and then to the
skies, as though they had a vague idea that the spirit had ascended to
another world.
“The body was then laid in the grave, with the face looking toward
the rising sun, and, in order that the sunshine might fall upon the
spot, care was taken to cut down all shrubs around that could in any
way obstruct its beams. Branches were placed over the grave, grass and
boughs on them, and the whole was crowned with a log of wood, on which
a native extended himself for some minutes, with his face to the sky.”
Public-domain text, read in full here on John Shaqi.
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