The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics — John Shaqi
The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
Thinking that some large and now extinct beast might have lived in
Australia, which might have been traditionally known to the aborigines,
scientific men have taken particular pains to ransack those portions
of the country which they could reach, in hopes of finding remains
which might be to Australia what those of the megatherium and other
huge monsters are to the Old World. Nothing of the kind has, however,
been found. Some very large bones were once discovered on the banks of
a shallow salt lagoon (just the place for the bunyip), but when sent
to the British Museum they were at once found to be the remains of a
gigantic kangaroo. At present, the legend of the bunyip stands on a
level with that of the kraken--every native believes it, some aver that
they have seen it, but no one has ever discovered the least tangible
proof of its existence.
To these evil spirits the natives attribute every illness or
misfortune, and in consequence are anxious to avoid or drive them
away. All meteors are reckoned by them among the evil spirits, and are
fancifully thought to be ghosts which multiply by self-division. The
aborigines think, however, that by breathing as loudly as they can, and
repeating some cabalistic words, they disarm the demons of their power.
They have one very curious belief,--namely, that any one who ventured
to sleep on the grave of a deceased person, he would ever afterward
be freed from the power of evil spirits. The ordeal is, however, so
terrible that very few summon up sufficient courage to face it. “During
that awful sleep the spirit of the deceased would visit him, seize him
by the throat, and, opening him, take out his bowels, which it would
afterward replace, and close up the wound! Such as are hardy enough to
go through this terrible ordeal--encounter the darkness of the night
and the solemnity of the grave--are thenceforth ‘koradjee’ men, or
priests, and practise sorcery and incantations upon the others of their
tribe.”
In Southern Australia, the natives believe that the sun and moon
are human beings, who once inhabited the earth. The planets are
dogs belonging to the moon, who run about her; and the various
constellations are groups of children. An eclipse of either the sun
or moon is looked upon as a terrible calamity, being sure to be the
forerunner of disease and death.
All burial-places of the dead are held as liable to be haunted by evil
spirits, and are therefore avoided. Promontories, especially those
which have rocky headlands, are also considered as sacred; and it is
probably on account of that idea that the skull monuments, mentioned on
page 773, are raised.
Public-domain text, read in full here on John Shaqi.
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