But Rev. George Prentiss was not the man to shrink from deep and important responsibilities. On the contrary, it might be said of him that he revelled in them. The consciousness that, in spite of Benham's mushroom-like growth as a proud testimonial to the sacredness of institutions established by the free-born, the city had begun closely to resemble large cities everywhere was sobering, but on the whole, inspiriting to him as a worker. His mission was clearly disclosed to him--a mission worthy of the energies of a clergyman eager to bring his church into closer touch with everyday life and common human conditions. For Mr. Prentiss as an American and a churchman was ambitious for the future of the Episcopal faith. His predecessor and friend had seen in their pastorate only a glorious continuation of English orthodoxy--a spiritual revolt from dissent, transcendentalism and cold, intellectual independence, which would, in the end, gather sixty million people into a Protestant fold, national in its title and dimensions. Mr. Prentiss shared this delectable vision, but he would not have American Episcopacy a mere blind imitation of the mother church or a colonial dependency. He felt that it behooved those of his faith on this side of the Atlantic to gird their loins zealously, and to guide their sheep fearlessly, receiving with respectful attention the interpretations of the spiritual lords of Great Britain regarding dogma, but exercising intelligent discretion in regard to their adoption. This attitude, which might be called patriotism, in some sense reflected the pride which Dante, that stern censor of prelates, condemns. Was the Church of England to prescribe doctrine to the thriving, hardy child of its loins forever? Surely not, now that that child, waxing in size and resources and dignified with power, promised soon to rival its parent. It was agreeable to the rector of St. Stephen's to reflect that the tide of fashion was bearing the children of Unitarian and other indeterminate faiths into the fold of the true and living church of Christ. It was also agreeable to behold in his mind's eye that church--the American church--taking advantage of this splendid opportunity and accepting with fearless and uncompromising zeal the challenge of infidelity and materialism. The people were tired, he believed, of intellectual, spiritual dissipation, in which each soul formed its own conception of God, and defined the terms of its own compact with Him. They were welcoming fervor, passion, color and all the symbols of a faith which beholds in man a miserable sinner redeemed through the blood of Christ. If the people of his nationality had been reluctant in the days of their early history, when population was sparse and sin was kept at bay by primitive economic conditions, to admit that man was a sinner, could they doubt it now? Was not Benham with its bustling, seething, human forces an eloquent testimonial to