the reality of evil and the intensity of the struggle between the powers of darkness? The Church's mission--his mission--was to take an active part, in a modern spirit, in the great work of regeneration by bringing light to the blind, sympathy and relief to the down-trodden and protection to the oppressed. Mr. Prentiss had carried his theories energetically into practice. He had striven to make St. Stephen's a tabernacle for the prosperous and the fortunate and also for the desolate and the friendless. His wish would have been to see them intermingled at morning service without regard to vested rights, but his wardens assured him that the finances of the church could not be conducted successfully except on the basis of inviolable pew ownership until after the morning service had begun. But he was able to throw the church open in the afternoon to the general public, and to reserve in the morning certain gallery and less desirable benches for the accommodation of young men and women students who wished to worship regularly and could not afford to hire seats. If it was at first a tribulation to him that his congregation was rich and fashionable and a little stolid, their liberality on collection days was a great compensation, for it gave him scope for extending his influence along the line of his ambition by the establishment of the mission church, known as the Church of the Redeemer, in the heart of Benham's arid social quarter, as an adjunct to St. Stephen's, and to be maintained by the generosity of that body of Christians. When this undertaking was in full operation, under the direction of a competent curate, Mr. Prentiss experienced fewer qualms as he looked down from his reading-desk at the gay bonnets and costly toilets of his own parishioners. He had been assured by several women active in church work that the independent poor were not fond of worshipping where their clothes would show at a disadvantage. As a Christian who was an American, he deplored the formation of classes in the sheep-fold of the church; yet he reasoned that the preferences of human nature could not be ignored altogether in a matter of this kind, and it was evident that his parishioners preferred to worship God in full possession of their property rights, surrounded by their social acquaintance. There was a zest, too, in the knowledge that he was the rector of the important and powerful people of the city, and that he had the opportunity to denounce the commercial spirit of the age in the presence of men like Carleton Howard, the millionaire, and women like his sister, Mrs. Randolph Wilson, and their friends. If he could reach their hearts, what might he not hope for? Obviously by the support of this class the Church could not fail to increase its revenues and extend its power. The triumph of the Church was after all, for him, the essential thing--the illumination of the souls of men through faith in the Christian ideal.