American fiction -- 20th century; Divorce -- Fiction; Married people -- Fiction; Rich people -- Fiction
So with this end constantly in view, Rev. George
Prentiss ministered to his well-favored congregation in St. Stephen's,
and vicariously, and often by personal service, conducted a crusade
against ignorance and sin in the Church of the Redeemer and its
neighborhood.
III
Constance Forbes had been one of the students who found a haven on the
free benches at St. Stephen's. Almost at once Mr. Prentiss noticed her
and, struck by her interesting face, he sent the church deaconess, Mrs.
Hammond, to visit her at her lodgings. She was invited to join a Bible
class of young women of her own age, and welcomed to the social parlor
in the vestry provided for girls who, like herself, were strangers in
Benham. Here there were magazines, writing materials, and afternoon
tea. While availing herself of these privileges, Constance frequently
met her rector. He inquired sympathetically concerning her work and
aspirations, and showed afterward that he kept her distinctly in mind.
She felt that she could freely consult him if she were in need of
advice; once or twice she did consult him about her reading; and she
was gratified by the interest which he took in her marriage.
Consequently, the idea of not attending morning service was distressing
to her. She felt sure that Mr. Prentiss would notice it and be
disappointed. Yet, what were Mr. Prentiss and his feelings in
comparison with her obligation to her husband? Emil's Sundays were
spoiled because she would not accompany him to the country instead of
going to church. His attitude was unreasonable and absurd, but the
fact remained that he did not go alone, and lounged at home instead.
After all, she was no longer a girl, and her religious faith would not
be imperilled were she to miss church now and then. Moreover, though
she held fast to her creed and deplored Emil's radical views, she knew
in her heart that she was more critical than formerly of what she heard
in church, and that she was sometimes driven by her doubts as to the
possibility of supernatural happenings to seek refuge behind the
impenetrable fortress of a righteous life. There she was safe and
happy, and free, it seemed to her, from the responsibility of harassing
her young housewife's brains with non-essentials. Might it not be for
her own advantage to take a respite from religious functions?
Certainly her companionship to Emil seemed more important at the moment
than her own habit of public worship.
Public-domain text, read in full here on John Shaqi.
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