"You young whipper snapper!" was Mr. Prentiss's unuttered comment, but he did not relax his lay serenity of manner save by the slight vein of sarcasm which his words contained. "No offence, certainly. But you should also bear in mind, young man, that others no less mentally qualified than yourself have pondered the problems of the universe and come to very different conclusions. A man takes large responsibilities upon himself in deciding to deprive his wife and children of the comforts of religion." "I am anxious that my children when they grow up may not be obliged, as I was, to unlearn what they were taught to believe in their youth," Emil retorted with smiling effrontery. He was pleased with his wife and with himself and he was glad to get in a final body blow on the person of this officious slummer, as he subsequently described their visitor. "I am not unfamiliar with that line of argument," said Mr. Prentiss, in the act of departure. "But I invite you to consider whether your children, when they are old enough to think for themselves, will be grateful for the substitute which you offer for doctrine. They ask for bread, and what do you give them? A stone." Emil laughed. He was content to let the parson have the last word. He stood for a moment on the door-step watching him march down the street. He felt that he had turned the tables on him completely and had thereby won a victory for clear thinking and freedom of thought. He exclaimed exultantly as he re-entered the parlor, "I guess that'll teach the old duck to stay in his own barn-yard and not come waddling down here to try to get us to believe that the world was made in seven days and Jonah was swallowed by the whale." Constance, who had fallen into troubled reverie, looked up and exclaimed with emphasis, "Mr. Prentiss is a very reasonable man about such matters, Emil. He used particularly to tell his Bible class that the language of the Old Testament is sometimes metaphorical." "Yes, I know how the clergy jump and change feet to avoid being cornered. I'm aware they explain that the seven days were not our days of twenty-four hours, but were symbolic terms for geological stretches of time. Do you call that ingenuous?" Constance winced. It happened that Mr. Prentiss had offered just this explanation of holy writ, and somehow, now that Emil held it up to scorn, the rector's commentary appeared flimsy. She sighed, then with emotion said, "Emil, I wish you would tell me what you really do believe."