American fiction -- 20th century; Divorce -- Fiction; Married people -- Fiction; Rich people -- Fiction
And yet there was another side to this whole matter which had haunted
Mr. Prentiss much of late, and which was in his thoughts to-night as he
sat smoking his cigar after dinner. He had dined sumptuously. Cool
oysters, soup of mushrooms, fish smothered in a luscious sauce, cutlets
of venison with French beans, little pyramids of _paté de foie gras_
encased in jelly, butter-ball ducks with a salad richly dressed, and a
confection of fruit, cream, and pastry, which was evidently a
gastronomic specialty of Mrs. Wilson's French cook. He had tasted
everything; he had drunk two glasses of champagne, and been pleasantly
aware that the cup of black coffee, served after dinner, was an
entrancing concoction which his own kitchen did not afford; and he felt
that his repast had done him good. It was for him an occasion.
Obviously it was for Mrs. Wilson an every-day affair. Moreover, this
rich, delicious dinner, served by noiseless servants on choice china,
was in harmony with the rest of the magnificent establishment, in
harmony with the artistic scheme of color, the soft lustrous draperies,
the striking pictures and other masterpieces of art purchased for large
sums abroad, and Mrs. Wilson's beautiful toilette and exquisite
personality. Here was luxury triumphant and compelling, yet unappeased
and seeking fresh opportunities for æsthetic delight; as witness a
Millet, an inlaid table, and a Japanese idol in the room in which he
sat, all new since he had dined there last.
What a vivid contrast all this to the cheerless often squalid homes
which he was accustomed to visit as a rector of Christ's church! The
thought which haunted him was that one result of the city's marvellous
growth and development had been the accentuation of the distinctions
between rich and poor, between class and class in a community where,
until lately, there had been theoretically no classes. To be sure he
had Mr. Carleton Howard's assertion that there was no country in the
world where the poor man was so well off. This was very likely true,
but it did not affect the proposition that the rich were daily growing
richer and more self-indulgent. What was to be the limit--the outcome
of this renaissance of beauty and comfort, which he had welcomed? Had
not the æsthetic reaction almost reached the point where, both as a
priest of God and as a good American, it behooved him to cry halt
against luxury and extravagance? He frowned at this last reflection
for the reason that he was painfully aware that he had fulminated
against this sort of thing from the pulpit for years, formerly as part
of the clerical formula championing the cause of the spirit against the
flesh, and latterly because the Aladdin-like growth of great fortunes
all over the land, and conspicuously in his own community, had often
suggested the comparison between the passage of a camel through the eye
of a needle and the rich man's entrance into the kingdom of heaven as
an appropriate text.
Public-domain text, read in full here on John Shaqi.
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