The history of the University of Michigan might properly be said to
begin in 1817. It is true that the University seal proclaims 1837 as the
year of its birth, but the present institution is only a successor of
two previous incarnations in Detroit, which were its direct
predecessors. The State Supreme Court, in fact, held in 1856 that the
corporate existence of the University began with the Act of the 26th of
August, 1817, and has been continuous throughout all the subsequent
changes of the organic law.
It would be difficult, however, to recognize the present University in
that curiosity of educational history established by the Act of 1817
under the sonorous title of the "Catholepistemiad, or University of
Michigania." This institution, in effect designed to be a university,
was to be composed of thirteen _didaxiim_, or professorships, of such
branches as _Catholepistemia_ or Universal Science, _Anthropoglossica_
or Literature, _Physiosophica_ or Natural Philosophy, _Polemitactica_ or
Military Science, and _Ennoeica_ or Intellectual Sciences, which
embraced all the _Epistimiim_ or "Sciences relative to the minds of
animals, to the human mind, to spiritual existences, to the Deity, and
to religion." It is worthy of note also that Chemistry, Medicine, and
Political Economy were provided for under the names of _Chymia_,
_Iatrica_, and _Oeconomica_. This scheme, which was prepared by
Augustus B. Woodward, Presiding Judge of the territorial Supreme Court,
went further than this provision for the University, however, for it
contemplated as well a complete state educational system, with
subordinate colleges, academies, schools, libraries, museums, athenaeums,
botanical gardens, laboratories and "other useful literary and
scientific Institutions consonant with the laws of the United States and
of Michigan." These the President and the Didactors were to provide for,
as well as for Directors, Visitors, Curators, Librarians, Instructors
and "Instructrixes" throughout the various counties, cities, towns,
townships, or other geographical divisions of Michigan.
To support this grand scheme, the public taxes were to be increased
fifteen percent, and a provision, which seems strangely unacademic to
the college community of a century later, was made for four successive
lotteries from which the Catholepistemiad might retain fifteen percent
of the prizes for its own use. Two of these lotteries apparently were
drawn.
Public-domain text, read in full here on John Shaqi.
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