The unknown life of Jesus Christ : $b the original text of Nicolas Notovitch's 1877 discoveryNotovitch, Nicolas
Religion
The unknown life of Jesus Christ : $b the original text of Nicolas Notovitch's 1877 discovery
Notovitch, Nicolas
Christianity and other religions -- Buddhism; Jesus Christ -- Biography -- Apocryphal and legendary literature
Above the gonpa rises a battlemented tower, visible from a great
distance. We climbed, on foot, to the level on which the edifice stands
and found ourselves confronted by a large door, painted in brilliant
colors, the portal of a vast two-story building enclosing a court paved
with little pebbles. To the right, in one of the angles of the court, is
another huge painted door, adorned with big copper rings. It is the
entrance to the principal temple, which is decorated with paintings of
the principal gods, and contains a great statue of Buddha and a
multitude of sacred statuettes. To the left, upon a verandah, was placed
an immense prayer-cylinder. All the lamas of the convent, with their
chief, stood about it, when we entered the court. Below the verandah
were musicians, holding long trumpets and drums.
At the right of the court were a number of doors, leading to the rooms
of the lamas; all decorated with sacred paintings and provided with
little prayer-barrels fancifully surmounted by black and white tridents,
from the points of which floated ribbons bearing inscriptions--doubtless
prayers. In the centre of the court were raised two tall masts, from the
tops of which dangled tails of yaks, and long paper streamers floated,
covered with religious inscriptions. All along the walls were numerous
prayer-barrels, adorned with ribbons.
A profound silence reigned among the many spectators present. All
awaited anxiously the commencement of a religious "mystery," which was
about to be presented. We took up a position near the verandah. Almost
immediately, the musicians drew from their long trumpets soft and
monotonous tones, marking the time by measured beats upon an odd-looking
drum, broad and shallow, upreared upon a stick planted in the ground. At
the first sounds of the strange music, in which joined the voices of the
lamas in a melancholy chant, the doors along the wall opened
simultaneously, giving entrance to about twenty masked persons,
disguised as animals, birds, devils and imaginary monsters. On their
breasts they bore representations of fantastic dragons, demons and
skulls, embroidered with Chinese silk of various colors. From the
conical hats they wore, depended to their breasts long multicolored
ribbons, covered with inscriptions. Their masks were white
death's-heads. Slowly they marched about the masts, stretching out their
arms from time to time and flourishing with their left hands
spoon-shaped objects, the bowl portions of which were said to be
fragments of human crania, with ribbons attached, having affixed to
their ends human hair, which, I was assured, had been taken from scalped
enemies. Their promenade, in gradually narrowing circles about the
masts, soon became merely a confused jostling of each other; when the
rolling of the drum grew more accentuated, the performers for an instant
stopped, then started again, swinging above their heads yellow sticks,
ribbon-decked, which with their right hands they brandished in menacing
Public-domain text, read in full here on John Shaqi.
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