The unknown life of Jesus Christ : $b the original text of Nicolas Notovitch's 1877 discoveryNotovitch, Nicolas
Religion
The unknown life of Jesus Christ : $b the original text of Nicolas Notovitch's 1877 discovery
Notovitch, Nicolas
Christianity and other religions -- Buddhism; Jesus Christ -- Biography -- Apocryphal and legendary literature
attitudes.
After making a salute to the chief lama, they approached the door
leading to the temple, which at this instant opened, and from it another
band came forth, whose heads were covered by copper masks. Their dresses
were of rich materials, embroidered in various bright colors. In one
hand each of them carried a small tambourine and with the other he
agitated a little bell. From the rim of each tambourine depended a
metallic ball, so placed that the least movement of the hand brought it
in contact with the resonant tympanum, which caused a strange,
continuous undercurrent of pulsating sound. There new performers circled
several times about the court, marking the time of their dancing steps
by measured thumpings of the tambourines. At the completion of each
turn, they made a deafening noise with their instruments. Finally, they
ran to the temple door and ranged themselves upon the steps before it.
For a moment, there was silence. Then we saw emerge from the temple a
third band of performers. Their enormous masks represented different
deities, and each bore upon its forehead "the third eye." At their head
marched Thlogan-Poudma-Jungnas (literally "he who was born in the lotus
flower"). Another richly dressed mask marched beside him, carrying a
yellow parasol covered with symbolic designs. His suite was composed of
gods, in magnificent costumes; Dorje-Trolong and Sangspa-Kourpo (_i.e._,
Brahma himself), and others. These masks, as a lama sitting near me
explained to us, represented six classes of beings subject to the
metamorphoses; the gods, the demigods, men, animals, spirits and demons.
On each side of these personages, who advanced gravely, marched other
masks, costumed in silks of brilliant hues and wearing on their heads
golden crowns, fashioned with six lotus-like flowers on each, surmounted
by a tall dart in the centre. Each of these masks carried a drum.
These disguises made three turns about the masts, to the sound of a
noisy and incoherent music, and then seated themselves on the ground,
around Thlogan-Pondma-Jungnas, a god with three eyes, who gravely
introduced two fingers into his mouth and emitted a shrill whistle. At
this signal, young men dressed in warrior costumes--with ribbon-decked
bells dangling about their legs--came with measured steps from the
temple. Their heads were covered by enormous green masks, from which
floated triangular red flags, and they, too, carried tambourines. Making
a diabolical din, they whirled and danced about the gods seated on the
ground. Two big fellows accompanying them, who were dressed in tight
clown costumes, executed all kinds of grotesque contortions and
acrobatic feats, by which they won plaudits and shouts of laughter from
the spectators.
Public-domain text, read in full here on John Shaqi.
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