“In the first place, no god, not all the gods together, could give
any votary power to carry water in a sieve, be it rush or linen or
horse-hair or metal, of which the meshes had been first scrubbed with
natron or embalmers’ salt or wood-ashes or fullers’ earth. Water
would run through such a sieve, did even all the gods will that it be
retained. No one ever dipped a sieve into water and brought it up with
water in it and saw that water retained by the meshes. Once wet the
under side of a sieve and water will run through to the last drop.
“But if a sieve were ever so little greasy or oily, not dripping with
oil or clogged with grease, but greasy as a working slave’s finger is
greasy on a hot day; if such a sieve were free of any drop of water
on the underside, if into such a sieve water were slowly and carefully
poured, as you say that Tuccia in the story ladled water into her sieve
with her libation-dipper, then that water might spread evenly over the
meshes to the rim all around, might deepen till it was as deep as the
width of two fingers or of three, and might be retained by the meshes
even for an hour, even while the sieve was carried over a rough road, up
hill and down, through crowded streets.
“But few are the women who could so carry a sieve of water or could even
so hold it that the water would not run through at once.”
“How could the water be retained at all?” queried Brinnaria the
practical. “What is the explanation?”
Truttidius wrinkled up his face in deep thought.
“You have seen wine spilled at dinner,” he illustrated. “You have seen a
drop of it or a splash of it fall on a sofa-cover, and you have seen it
soak in and leave an ugly stain?”
“Of course,” Brinnaria agreed, “often and often.”
“And then again, not very often,” the sieve-maker went on, “you see a
patch of spilt wine stand up on a perfectly dry fabric and remain
there awhile without soaking in, its surface shining wet and its edges
gleaming round and smooth and curved, bright as a star. Well, the
retaining of water in a sieve by the open meshes is like the momentary
holding up of spilt wine on a woven fabric. I can’t explain any better,
but the two happenings are similar, only the not soaking in of the
splashed liquid is far, oh, far more frequent, countless, uncountable
times more frequent, than the sustaining of fluid in a sieve. But as the
one can happen and does, so the other could happen and might.”
“I see,” Brinnaria breathed. “You have made me see that. Now, next
point: How must the sieve be held?”
The old man smiled again.
“You keep close to the subject,” he chuckled. “You talk like a
grandmother of consuls. You have a head on your shoulders.”
“That does not answer my question,” Brinnaria persisted.
Public-domain text, read in full here on John Shaqi.
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