“Little lady,” spoke the sieve-maker, “you are, indeed, very old for
your age, not only in height and build, but in heart and mind. What
other child would bother her head about so subtle a problem? What other
child would perceive the verity at the heart of the puzzle and put it so
neatly in so few words? To you an old man cannot help talking as to an
experienced matron, because to you an old man can talk as to a woman of
sense. You deserve to be answered in the spirit of the question.”
He reflected. Brinnaria, fascinated and curious, hardly breathed in her
intentness, watching his face and waiting for his answer.
“Little lady,” he said, after a long silence, “the gods can, indeed, do
all things. But as you have yourself perceived the gods do not do all
things, even for their favorites. The gods work miracles to vindicate
their votaries, but as you divine, each miracle is the happening by the
special ordinance of the gods of what might happen even without their
mandate, but which does not happen because it is only once in countless
ages that all the circumstances necessary to bring about that sort of
happening concur to produce so unusual an effect. What folks call a
miracle is the occurrence, by the beneficent will of heaven, at just
the right time and place, of what might happen anywhere to any one, but
almost never does happen anywhere to any one, because it is so unlikely
that all things should conspire to bring about so unlikely a result.
“So of carrying water in a sieve.
“Anybody might carry water in a sieve any day. But very seldom, oh,
very, very seldom can it come to pass that the kind of person capable
of carrying water in a sieve can be just in the condition of muscle and
mood to do so and can at just that moment be in possession of just the
kind of sieve that will hold water and not let it through. For an actual
breathing woman of flesh and blood to carry water in a real ordinary
sieve of rush-fibres, or linen thread or horsehair or metal wire, in
such a sieve as pastry-cooks use to sift their finest flour; for that to
happen in broad daylight under the open sky before a crowd of onlookers,
that requires the special intervention of the blessed gods, or of the
most powerful of them. And not even all of them together could make
that happen to a woman of ordinary quality of hand and eye, with a usual
sieve, as most sieves are.”
“Explain!” Brinnaria half whispered, “what kind of woman could actually
carry water in a sieve and in what kind of a sieve, and under what
circumstances?”
“That’s three questions,” Truttidius counted, “and one at a time is
enough.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account