Mississippi River Valley -- Social life and customs
It was a matter of pride with the housewife to make generous provision
for “company,” and the pioneer annalists dwell much upon the good
provender of those days, when venison and wild turkeys were to be
had for the killing and corn pone or dodger was the only bread.
The reputation of being a good cook was quite as honorable as
that of being a successful farmer or a lucky hunter. The Princeton
University Press has lately resurrected and republished “The New
Purchase,” by Baynard Rush Hall, a graduate of Union College and of
Princeton Theological Seminary, one of the raciest and most amusing
of mid-Western chronicles. Hall sought “a life of poetry and romance
amid the rangers of the wood,” and in 1823 became principal of Indiana
Seminary, the precursor of the State University. Having enjoyed an
ampler experience of life than his neighbors, he was able to view the
pioneers with a degree of detachment, though sympathetically.
No other contemporaneous account of the social life of the period
approaches this for fulness; certainly none equals it in humor. The
difficulties of transportation, the encompassing wilderness all but
impenetrable, the oddities of frontier character, the simple menage
of the pioneer, his food, and the manner of its preparation, and the
general social spectacle, are described by a master reporter. One of
his best chapters is devoted to a wedding and the subsequent feast,
where a huge potpie was the pièce de résistance. He estimates that at
least six hens, two chanticleers, and four pullets were lodged in this
doughy sepulchre, which was encircled by roast wild turkeys “stuffed”
with Indian meal and sausages. Otherwise there were fried venison,
fried turkey, fried chicken, fried duck, fried pork, and, he adds, “for
anything I knew, even fried leather!”
II
Public-domain text, read in full here on John Shaqi.
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