Mississippi River Valley -- Social life and customs
This remark, addressed to me in about my sixth year by my great-uncle,
a farmer in central Indiana, lingered long in my memory. There was
no disputing his philosophy; corn, intelligently planted and tended,
undoubtedly grows at night as well as by day. But the choice of seed
demands judgment, and the preparation of the soil and the subsequent
care of the growing corn exact hard labor. My earliest impressions of
farm life cannot be dissociated from the long, laborious days, the
monotonous plodding behind the plough, the incidental “chores,” the
constant apprehensions as to drought or flood. The country cousins I
visited in Indiana and Illinois were all too busy to have much time
for play. I used to sit on the fence or tramp beside the boys as they
drove the plough, or watch the girls milk the cows or ply the churn,
oppressed by an overmastering homesickness. And when the night shut
down and the insect chorus floated into the quiet house the isolation
was intensified.
My father and his forebears were born and bred to the soil; they
scratched the earth all the way from North Carolina into Kentucky and
on into Indiana and Illinois. I had just returned, last fall, from a
visit to the grave of my grandfather in a country churchyard in central
Illinois, round which the corn stood in solemn phalanx, when I received
a note from my fifteen-year-old boy, in whom I had hopefully looked for
atavistic tendencies. From his school in Connecticut he penned these
depressing tidings:
“I have decided never to be a farmer. Yesterday the school was marched
three miles to a farm where the boys picked beans all afternoon and
then walked back. Much as I like beans and want to help Mr. Hoover
conserve our resources, this was rubbing it in. I never want to see a
bean again.”
I have heard a score of successful business and professional men say
that they intended to “make farmers” of their boys, and a number of
these acquaintances have succeeded in sending their sons through
agricultural schools, but the great-grandchildren of the Middle Western
pioneers are not easily persuaded that farming is an honorable calling.
Public-domain text, read in full here on John Shaqi.
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