The Vanity of Human Wishes (1749) and Two Rambler papers (1750)Johnson, Samuel
History
The Vanity of Human Wishes (1749) and Two Rambler papers (1750)
Johnson, Samuel
Essays; Poetry
There are many invisible Circumstances, which whether we read as Enquirers
after natural or moral Knowledge, whether we intend to enlarge our
Science, or encrease our Virtue, are more important than publick
Occurrences. Thus _Salust_, the great Master, has not forgot, in his
Account of _Catiline_, to remark that _his Walk was now quick, and again
slow_, as an Indication of a Mind revolving something with violent
Commotion. Thus the Story of _Melancthon_ affords a striking Lecture on
the Value of Time, by informing us that when he made an Appointment, he
expected not only the Hour, but the Minute to be fixed, that Life might
not run out in the Idleness of Suspense; and all the Plans and Enterprizes
of _De Wit_ are now of less Importance to the World, than that Part of his
personal Character which represents him as careful of his Health, and
negligent of his Life.
But Biography has often been allotted to Writers who seem very little
acquainted with the Nature of their Task, or very negligent about the
Performance. They rarely afford any other Account than might be collected
from publick Papers, and imagine themselves writing a Life when they
exhibit a chronological Series of Actions or Preferments; and so little
regard the Manners or Behaviour of their Heroes, that more Knowledge may
be gained of a Man's real Character, by a short Conversation with one of
his Servants, than from a formal and studied Narrative, begun with his
Pedigree, and ended with his Funeral.
If now and then they condescend to inform the World of particular Facts,
they are not always so happy as to select those which are of most
Importance. I know not well what Advantage Posterity can receive from the
only Circumstance by which _Tickell_ has distinguished _Addison_ from the
Rest of Mankind, the Irregularity of his Pulse: nor can I think myself
overpaid for the Time spent in reading the Life of _Malherb_, by being
enabled to relate, after the learned Biographer, that _Malherb_ had two
predominant Opinions; one, that the Looseness of a single Woman might
destroy all the Boast of ancient Descent; the other, that the _French_
Beggers made use very improperly and barbarously of the Phrase _noble
Gentleman_, because either Word included the Sense of both.
Public-domain text, read in full here on John Shaqi.
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