The Varieties of Religious Experience: A Study in Human NatureJames, William
ReligionComparative
The Varieties of Religious Experience: A Study in Human Nature
James, William
Conversion; Experience (Religion); Philosophy and religion; Psychology, Religious; Religion
“I continued, as I remember, in this state of mind, from Friday
morning till the Sabbath evening following (July 12, 1739), when I
was walking again in the same solitary place. Here, in a mournful
melancholy state _I was attempting to pray; but found no heart to
engage in that or any other duty; my former concern, exercise, and
religious affections were now gone. I thought that the Spirit of
God had quite left me; but still was not distressed; yet
disconsolate, as if there was nothing in heaven or earth could
make me happy. Having been thus endeavoring to pray—though, as I
thought, very stupid and senseless_—for near half an hour; then,
as I was walking in a thick grove, unspeakable glory seemed to
open to the apprehension of my soul. I do not mean any external
brightness, nor any imagination of a body of light, but it was a
new inward apprehension or view that I had of God, such as I never
had before, nor anything which had the least resemblance to it. I
had no particular apprehension of any one person in the Trinity,
either the Father, the Son, or the Holy Ghost; but it appeared to
be Divine glory. My soul rejoiced with joy unspeakable, to see
such a God, such a glorious Divine Being; and I was inwardly
pleased and satisfied that he should be God over all for ever and
ever. My soul was so captivated and delighted with the excellency
of God that I was even swallowed up in him; at least to that
degree that I had no thought about my own salvation, and scarce
reflected that there was such a creature as myself. I continued in
this state of inward joy, peace, and astonishing, till near dark
without any sensible abatement; and then began to think and
examine what I had seen; and felt sweetly composed in my mind all
the evening following. I felt myself in a new world, and
everything about me appeared with a different aspect from what it
was wont to do. At this time, the way of salvation opened to me
with such infinite wisdom, suitableness, and excellency, that I
wondered I should ever think of any other way of salvation; was
amazed that I had not dropped my own contrivances, and complied
with this lovely, blessed, and excellent way before. If I could
have been saved by my own duties or any other way that I had
formerly contrived, my whole soul would now have refused it. I
wondered that all the world did not see and comply with this way
of salvation, entirely by the righteousness of Christ.”(116)
Public-domain text, read in full here on John Shaqi.
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