_b._ _Strength of Soul._—The sense of enlargement of life may be so uplifting that personal motives and inhibitions, commonly omnipotent, become too insignificant for notice, and new reaches of patience and fortitude open out. Fears and anxieties go, and blissful equanimity takes their place. Come heaven, come hell, it makes no difference now! “We forbid ourselves all seeking after popularity, all ambition to appear important. We pledge ourselves to abstain from falsehood, in all its degrees. We promise not to create or encourage illusions as to what is possible, by what we say or write. We promise to one another active sincerity, which strives to see truth clearly, and which never fears to declare what it sees. “We promise deliberate resistance to the tidal waves of fashion, to the ‘booms’ and panics of the public mind, to all the forms of weakness and of fear. “We forbid ourselves the use of sarcasm. Of serious things we will speak seriously and unsmilingly, without banter and without the appearance of banter;—and even so of all things, for there are serious ways of being light of heart. “We will put ourselves forward always for what we are, simply and without false humility, as well as without pedantry, affectation, or pride.” _c._ _Purity._—The shifting of the emotional centre brings with it, first, increase of purity. The sensitiveness to spiritual discords is enhanced, and the cleansing of existence from brutal and sensual elements becomes imperative. Occasions of contact with such elements are avoided: the saintly life must deepen its spiritual consistency and keep unspotted from the world. In some temperaments this need of purity of spirit takes an ascetic turn, and weaknesses of the flesh are treated with relentless severity. _d._ _Charity._—The shifting of the emotional centre brings, secondly, increase of charity, tenderness for fellow‐creatures. The ordinary motives to antipathy, which usually set such close bounds to tenderness among human beings, are inhibited. The saint loves his enemies, and treats loathsome beggars as his brothers. ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ I now have to give some concrete illustrations of these fruits of the spiritual tree. The only difficulty is to choose, for they are so abundant. Since the sense of Presence of a higher and friendly Power seems to be the fundamental feature in the spiritual life, I will begin with that.