The Varieties of Religious Experience: A Study in Human NatureJames, William
ReligionComparative
The Varieties of Religious Experience: A Study in Human Nature
James, William
Conversion; Experience (Religion); Philosophy and religion; Psychology, Religious; Religion
“There was not a mere consciousness of something there, but fused
in the central happiness of it, a startling awareness of some
ineffable good. Not vague either, not like the emotional effect of
some poem, or scene, or blossom, of music, but the sure knowledge
of the close presence of a sort of mighty person, and after it
went, the memory persisted as the one perception of reality.
Everything else might be a dream, but not that.”
My friend, as it oddly happens, does not interpret these latter
experiences theistically, as signifying the presence of God. But it would
clearly not have been unnatural to interpret them as a revelation of the
deity’s existence. When we reach the subject of mysticism, we shall have
much more to say upon this head.
Lest the oddity of these phenomena should disconcert you, I will venture
to read you a couple of similar narratives, much shorter, merely to show
that we are dealing with a well‐marked natural kind of fact. In the first
case, which I take from the Journal of the Society for Psychical Research,
the sense of presence developed in a few moments into a distinctly
visualized hallucination,—but I leave that part of the story out.
“I had read,” the narrator says, “some twenty minutes or so, was
thoroughly absorbed in the book, my mind was perfectly quiet, and
for the time being my friends were quite forgotten, when suddenly
without a moment’s warning my whole being seemed roused to the
highest state of tension or aliveness, and I was aware, with an
intenseness not easily imagined by those who had never experienced
it, that another being or presence was not only in the room, but
quite close to me. I put my book down, and although my excitement
was great, I felt quite collected, and not conscious of any sense
of fear. Without changing my position, and looking straight at the
fire, I knew somehow that my friend A. H. was standing at my left
elbow, but so far behind me as to be hidden by the armchair in
which I was leaning back. Moving my eyes round slightly without
otherwise changing my position, the lower portion of one leg
became visible, and I instantly recognized the gray‐blue material
of trousers he often wore, but the stuff appeared semi‐
transparent, reminding me of tobacco smoke in
consistency,”(25)—and hereupon the visual hallucination came.
Another informant writes:—
Public-domain text, read in full here on John Shaqi.
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