The Varieties of Religious Experience: A Study in Human NatureJames, William
ReligionComparative
The Varieties of Religious Experience: A Study in Human Nature
James, William
Conversion; Experience (Religion); Philosophy and religion; Psychology, Religious; Religion
Nothing is more common in the pages of religious biography than the way in
which seasons of lively and of difficult faith are described as
alternating. Probably every religious person has the recollection of
particular crises in which a directer vision of the truth, a direct
perception, perhaps, of a living God’s existence, swept in and overwhelmed
the languor of the more ordinary belief. In James Russell Lowell’s
correspondence there is a brief memorandum of an experience of this kind:—
“I had a revelation last Friday evening. I was at Mary’s, and
happening to say something of the presence of spirits (of whom, I
said, I was often dimly aware), Mr. Putnam entered into an
argument with me on spiritual matters. As I was speaking, the
whole system rose up before me like a vague destiny looming from
the Abyss. I never before so clearly felt the Spirit of God in me
and around me. The whole room seemed to me full of God. The air
seemed to waver to and fro with the presence of Something I knew
not what. I spoke with the calmness and clearness of a prophet. I
cannot tell you what this revelation was. I have not yet studied
it enough. But I shall perfect it one day, and then you shall hear
it and acknowledge its grandeur.”(28)
Here is a longer and more developed experience from a manuscript
communication by a clergyman,—I take it from Starbuck’s manuscript
collection:—
“I remember the night, and almost the very spot on the hilltop,
where my soul opened out, as it were, into the Infinite, and there
was a rushing together of the two worlds, the inner and the outer.
It was deep calling unto deep,—the deep that my own struggle had
opened up within being answered by the unfathomable deep without,
reaching beyond the stars. I stood alone with Him who had made me,
and all the beauty of the world, and love, and sorrow, and even
temptation. I did not seek Him, but felt the perfect unison of my
spirit with His. The ordinary sense of things around me faded. For
the moment nothing but an ineffable joy and exaltation remained.
It is impossible fully to describe the experience. It was like the
effect of some great orchestra when all the separate notes have
melted into one swelling harmony that leaves the listener
conscious of nothing save that his soul is being wafted upwards,
and almost bursting with its own emotion. The perfect stillness of
the night was thrilled by a more solemn silence. The darkness held
a presence that was all the more felt because it was not seen. I
could not any more have doubted that _He_ was there than that I
was. Indeed, I felt myself to be, if possible, the less real of
the two.
Public-domain text, read in full here on John Shaqi.
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