The Varieties of Religious Experience: A Study in Human NatureJames, William
ReligionComparative
The Varieties of Religious Experience: A Study in Human Nature
James, William
Conversion; Experience (Religion); Philosophy and religion; Psychology, Religious; Religion
my consciousness perceived him.”
The adjective “mystical” is technically applied, most often, to states
that are of brief duration. Of course such hours of rapture as the last
two persons describe are mystical experiences, of which in a later lecture
I shall have much to say. Meanwhile here is the abridged record of another
mystical or semi‐mystical experience, in a mind evidently framed by nature
for ardent piety. I owe it to Starbuck’s collection. The lady who gives
the account is the daughter of a man well known in his time as a writer
against Christianity. The suddenness of her conversion shows well how
native the sense of God’s presence must be to certain minds. She relates
that she was brought up in entire ignorance of Christian doctrine, but,
when in Germany, after being talked to by Christian friends, she read the
Bible and prayed, and finally the plan of salvation flashed upon her like
a stream of light.
“To this day,” she writes, “I cannot understand dallying with
religion and the commands of God. The very instant I heard my
Father’s cry calling unto me, my heart bounded in recognition. I
ran, I stretched forth my arms, I cried aloud, ‘Here, here I am,
my Father.’ Oh, happy child, what should I do? ‘Love me,’ answered
my God. ‘I do, I do,’ I cried passionately. ‘Come unto me,’ called
my Father. ‘I will,’ my heart panted. Did I stop to ask a single
question? Not one. It never occurred to me to ask whether I was
good enough, or to hesitate over my unfitness, or to find out what
I thought of his church, or ... to wait until I should be
satisfied. Satisfied! I was satisfied. Had I not found my God and
my Father? Did he not love me? Had he not called me? Was there not
a Church into which I might enter?... Since then I have had direct
answers to prayer—so significant as to be almost like talking with
God and hearing his answer. The idea of God’s reality has never
left me for one moment.”
Here is still another case, the writer being a man aged twenty‐seven, in
which the experience, probably almost as characteristic, is less vividly
described:—
Public-domain text, read in full here on John Shaqi.
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