The Vegetable Lamb of Tartary: A Curious Fable of the Cotton Plant.: To Which Is Added a Sketch of the History of Cotton and the Cotton TradeLee, Henry
History
The Vegetable Lamb of Tartary: A Curious Fable of the Cotton Plant.: To Which Is Added a Sketch of the History of Cotton and the Cotton Trade
Lee, Henry
Cotton -- History; Plants -- Folklore
induced to believe that there was more truthfulness in this matter than
he had supposed, and to accept it as a fact redounding to the glory of
the Sovereign Creator, to whom all things are possible.”
[5] ‘_Rerum Muscoviticarum Commentarii_,’ 1549. See Appendix C.
[6] Author of ‘_Liber de Causis, seu de Principiis et Originibus
Naturæ_,’ &c.
Shortly after the publication of the above narrative by Sigismund von
Herberstein, and probably in allusion to it, Girolamo Cardano, of Pavia,
carefully discussed the phenomenon in question in his work ‘_De Rerum
Naturâ_,’[7] printed at Nürnberg in 1557. He endeavoured to expose the
absurdity of the statements made concerning this “animal-plant,” and
explained the physical impossibility of its existence in the manner
described. He argued that if it had blood it must have a heart, and that
the soil in which a plant grows is not fitted to supply a heart with
movement and vital heat. He also pointed out that embryo animals,
especially, require warmth for their development from the _ovum_, which
they could not obtain if raised from a seed planted in the earth,
demonstrating clearly enough that no warm-blooded animal could exist
thus organically fastened to the earth. In reply, however, to a possible
question suggested by himself, why there should be no plant-animal on
land, seeing that there are zoophytes in the sea, he, with the weakness
and indecision which were innate in his character, admitted that “where
the atmosphere was thick and dense there might, perhaps, be a plant
having sensation, and also imperfect flesh, such as that of mollusks and
fishes.”
[7] Lib. vi. cap. 22.
This weak point in his argument laid him open to the criticism of his
relentless enemy, Julius Cæsar Scaliger. Always on the watch to wound
and harass Cardano with cutting satire and irritating gibes, this
caustic persecutor lost no time in making his attack. In one of his
“_Exercitationes_”[8] he thus personally addressed the object of his
sneering disparagement:--
[8] ‘_Exotericarum Exercitationum_,’ lib. xv., “_De Subtilitate_”; _ad
Hieronymum Cardanum Exercit._ 181, cap. 29. Frankfort, 1557. See
Appendix D.
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