Mantegna has made use of the most formal and Squarcionesque contours in
his surroundings. The rocks are of an unnatural, geological structure.
The towers of Jerusalem are defined in elaborate perspective, and a band
of classic figures fills the middle distance. The sleeping forms of the
disciples are laid about like so many draped statues taken from their
pedestals. The choir of child angels is solid and leaves nothing to the
imagination, and if it were not for the beautifully conceived Christ,
the whole composition would leave us quite unmoved. On the other hand,
we can never look at Bellini's version without a fresh thrill. He, like
Mantegna, has followed Jacopo's scheme of winding roads and the city
"set on a hill," and has drawn the advancing band of soldiers; but,
independent of all details, he gives us the vision of a poet. The still
dawn is breaking over the broadly painted landscape, the rosy shafts of
light are colouring the sky and casting their magic over every common
object, and, lonely and absorbed, the Sacred Figure kneels, wrapt into
the Heavenly Vision, which is hardly more definite than a stronger
beam of light upon the radiance. One of the disciples, at least, is a
successful and natural study of a tired-out man, whose head has fallen
back and whose every limb has relaxed in sleep. Bellini is less assured,
less accomplished than Mantegna, but he is able to touch us with the
pathos of both natural and spiritual feeling.
Even earlier than this picture, critics place the "Crucifixion" and
"Transfiguration" of the Museo Correr and our own "Salvator Mundi." In
1443, when Giovanni was a young man of four or five and twenty, San
Bernardino had held a great revival at Padua, and the whole of Venice
had thronged to hear him. It is very possible, as Mr. Roger Fry suggests
in his _Life of Bellini_, that Giovanni's emotional temperament had been
worked upon by the preacher's eloquence, and the very poignant feelings
of love and pity which his early art expresses were the deliberate
consequence of his sympathy with the deep religious mysteries expounded.
Public-domain text, read in full here on John Shaqi.
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