In the two pictures in the Correr, Bellini is still going with the
Paduan current. In both we have the winding roads so characteristic of
his father, but the rocks in the "Transfiguration" have the jointed,
arbitrary character of Mantegna's and the draperies are plastered to the
forms beneath; yet the figures here have a beauty and a dignity which no
reproduction seems able to convey. The feeling is already more imposing
than the execution. Christ and the two prophets tower up against the
belt of clouds, the central figure conveying a sense of pathetic
isolation; while below, St. John's attitude betrays a state of tension,
the feet being drawn up and contorted. This picture prepares us for the
overwhelming emotion we find in the "Redeemer" and the group of Pietàs.
The treatment of the Christ was a development of the early _motif_ of
angels flying forward on either side of the Cross, but here the sacred
blood pouring into the chalice is also sacramental and connected with
the intensified religious fervour which had led to the foundation of
the Franciscan and Dominican orders, illustrations of which are met
with in the miniatures and wood-engravings of fifteenth-century books
of devotion. The accessories, the antique reliefs, the low wall, the
distant buildings, have an allegorical meaning underlying each one, and
common to trecento and, in a less degree, to quattrocento art. Paradise
regained is signified by the paved court with the open door, in
contradistinction to the Hortus Clausus, or enclosed court; the type of
the old covenant. In one of the bas-reliefs Mucius Scaevola thrusts his
hand into the fire, the ancient type of heroic readiness to suffer. The
other represents a pagan sacrifice, foreshadowing the sacrifice upon the
Cross. Figures in the background are leaving a ruined temple and making
their way towards the new Christian city, fortified and crowned with a
church tower, and in the midst of all this symbolism, Christ and the
attendant angel are placed, vibrating with nervous feeling.
During the next few years, Bellini devoted himself to two subjects of
the highest devotional order. These are the Madonna and Child, the great
exercise in every age for painters, and the Pietà, which he has made
peculiarly his own.
[Illustration: _Giovanni Bellini._
PIETÀ.
_Brera, Milan._
(_Photo, Brogi._)]
Public-domain text, read in full here on John Shaqi.
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