The Vicar of Morwenstow: Being a Life of Robert Stephen Hawker, M.A.Baring-Gould, S. (Sabine)
General
The Vicar of Morwenstow: Being a Life of Robert Stephen Hawker, M.A.
Baring-Gould, S. (Sabine)
Hawker, Robert Stephen, 1803?-1875
It is a church of very great interest, consisting of nave, chancel and
two aisles. The arcade of the north aisle is remarkably fine, and of two
dates. Two semicircular arches are richly carved with Norman zigzag and
billet: one is plain, eventually intended to be carved like the other
two. The remaining two arches are transition early English pointed and
plain. At the spring of the sculptured arches, in the spandrels, are
very spirited projecting heads: one of a ram is remarkably well
modelled. The vicar, who mused over his church, and sought a
signification in everything, believed that this represented the ram
caught in a thicket by the horns, and was symbolical of Christ, the true
sacrifice. Another projecting head is spirited—the mouth is contorted
with mocking laughter: this, he asserted, was the head of Arius. Another
head, with the tongue lolling out, was a heretic deriding the sacred
mysteries.
But his most singular fancy was with respect to the chevron
ornamentation on the arcade. When first I visited the church, I
exclaimed at the beauty of the zigzag moulding.
“Zigzag! zigzag!” echoed the vicar scornfully. “Do you not see that it
is near the font that this ornament occurs? It is the ripple of the lake
of Genesareth, the Spirit breathing upon the waters of baptism. Look
without the Church—there is the restless old ocean thundering with all
his waves: you can hear the roar even here. Look within—all is calm:
here plays over the baptismal pool only the Dove who fans it into
ripples with His healing wings.”
The font is remarkably rude, an uncouth, misshapen block of stone from
the shore, scooped out, its only ornamentation being a cable twisted
round it, rudely carved. The font is probably of the tenth century.
The entrance door to the nave is of very fine Norman work in three
orders, but defaced by the removal of the outer order, which has been
converted into the door of the porch. Mr. Hawker, observing that the
porch door was Norman, concluded that his church possessed a unique
specimen of a Norman porch; but it was pointed out to him that his door
was nothing but the outer order of that into the church, removed from
its place; and then he determined, as soon as he could collect
sufficient money, to restore the church, to pull down the porch, and
replace the Norman doorway in its original condition.
Public-domain text, read in full here on John Shaqi.
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