Marianne obeyed with the haste of a person who wants to get back to her
night’s rest. While looking about him for his slippers, which were not
in the middle of his bedside carpet as usual, the abbe took mental notes
of the state of Marianne’s dress, which convinced him that she had not
got out of bed to open the door as she said she had. He then recollected
that for the last two weeks he had been deprived of various little
attentions which for eighteen months had made life sweet to him. Now,
as the nature of narrow minds induces them to study trifles, Birotteau
plunged suddenly into deep meditation on these four circumstances,
imperceptible in their meaning to others, but to him indicative of four
catastrophes. The total loss of his happiness was evidently foreshadowed
in the neglect to place his slippers, in Marianne’s falsehood about
the fire, in the unusual removal of his candlestick to the table of the
antechamber, and in the evident intention to keep him waiting in the
rain.
When the fire was burning on the hearth, and the lamp was lighted, and
Marianne had departed without saying, as usual, “Does Monsieur want
anything more?” the Abbe Birotteau let himself fall gently into the
wide and handsome easy-chair of his late friend; but there was something
mournful in the movement with which he dropped upon it. The good
soul was crushed by a presentiment of coming calamity. His eyes roved
successively to the handsome tall clock, the bureau, curtains, chairs,
carpets, to the stately bed, the basin of holy-water, the crucifix, to
a Virgin by Valentin, a Christ by Lebrun,--in short, to all the
accessories of this cherished room, while his face expressed the anguish
of the tenderest farewell that a lover ever took of his first mistress,
or an old man of his lately planted trees. The vicar had just perceived,
somewhat late it is true, the signs of a dumb persecution instituted
against him for the last three months by Mademoiselle Gamard, whose
evil intentions would doubtless have been fathomed much sooner by a more
intelligent man. Old maids have a special talent for accentuating the
words and actions which their dislikes suggest to them. They scratch
like cats. They not only wound but they take pleasure in wounding, and
in making their victim see that he is wounded. A man of the world would
never have allowed himself to be scratched twice; the good abbe, on the
contrary, had taken several blows from those sharp claws before he could
be brought to believe in any evil intention.
Public-domain text, read in full here on John Shaqi.
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