The Victories of Wellington and the British ArmiesMaxwell, W. H. (William Hamilton)
History
The Victories of Wellington and the British Armies
Maxwell, W. H. (William Hamilton)
Great Britain -- History, Military -- 19th century; Wellington, Arthur Wellesley, Duke of, 1769-1852
The body was directly removed to the palace, and there respectfully
deposited until the necessary preparations for an honourable interment
were completed--the funeral being conducted with all the ceremonies
which Eastern forms require. As the procession moved slowly through
the city, a “keeraut” of five thousand rupees was distributed to the
fakirs--and verses from the Koran were repeated by the chief of the
priests, and responded by the assistants. Minute-guns were fired from
the batteries; and a guard of honour, composed of European flank
companies, followed the remains of the late ruler of Mysore to the
sepulchre of his once haughty father.
Tippoo, notwithstanding his cruelty and despotism, was highly regarded
by his Mussulman subjects. His was no common character,--brave,
munificent, and a bigot to his faith, he was just the sovereign
to excite Eastern admiration. A rigid observer of the Prophet’s
ordinances, he attended strictly to the formulae of his religion--
wine was strictly inhibited--and every unbeliever, not excepting
his favourite _employées_, were treated with scorn and distrust. His
establishment and household were formed on a scale of regal splendour;
and when, by accident or age, their services were no longer efficient,
Tippoo never permitted a servant to be discharged, although their
numbers became incredible.
With all the sternness of character and high-souled energy for which
the departed Sultaun was remarkable, it would appear that he was
prone to superstition, and not endued with that blind reliance upon
Providence which, among Mussulmans, distinguishes the true believer.
It is said, that the day doomed to be fatal to his empire and himself
had been announced; and that, forewarned of impending calamity, he
had vainly endeavoured to avert misfortune by resorting to magic
ceremonies, and obtaining the interference of the Brahmins with their
gods. Though a devoted follower of Mahomet, he offered these priests an
oblation of money, buffaloes, an elephant, black she-goat, and dresses
of cloth-beseeching them to use their influence with Heaven for his
prosperity. A presentiment of coming danger had evidently cast its
shadows before, and those immediately around the Sultaun’s person[10]
remarked that he was heavily depressed. Yet his confidence in the
strength of the city and the _matériel_ of its garrison was unbounded.
He believed that Seringapatam was impregnable, and laughed to scorn the
idea that the British would ever dream of carrying it by assault.
Public-domain text, read in full here on John Shaqi.
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