“Hár said: ‘Furthermore there is an As called Týr. He is the boldest and most daring and has much power over victory in battles. It is useful for valiant men to make vows to him. It is a saying that the one surpassing others in valour and fearing nothing is Tý-brave. He is so wise that the wisest man is called Tý-wise. One of the proofs of his daring is this. When the Asar persuaded the Fenriswolf to allow them to tie it with the chain Gleipnir, it did not believe that they would untie it till they laid Týr’s hand into its mouth as a pledge. When they would not untie it then it bit off his hand at the place now called Wolf-joint (wrist). He is therefore onehanded and said not to be the reconciler of men.’” (Later Edda, Gylfaginning, 21). The Later Edda differs from the Grimnismal in giving the number of gods or Asar which it mentions. When Gylfi asks how many Asar there are he is told twelve, and the names of Odin, Höd, and Baldr are omitted from the list. Only a few of these gods seem to have been of sufficient prominence to have had sacrifices offered to them, as is seen in the chapter on Religion, and we cannot depend on the Later Edda for reliable information concerning them. “The Asar went to their feast, and the twelve Asar who were to be judges sat down in the high-seats: their names were—Thór, Njörd, Frey, Týr, Heimdall, Bragi, Vidar, Vali, Ull, Hœnir, Forseti, Loki” (Later Edda). The following extract from the Later Edda gives us the names of the principal goddesses, with their leading characteristics.