The early history of the Violin is involved in obscurity, and in consequence, much diversity of opinion exists with regard to it. The chief object of the writer of these pages is to throw light upon the instrument in its perfected state. It is, therefore, unnecessary to enter at great length upon the vexed question of its origin. The increased research attendant upon the development of musical history generally could hardly fail to discover facts of more or less importance relative to the origin of instruments played with a bow; but although our knowledge in this direction is both deeper and wider, the light shed upon the subject has not served to dissipate the darkness attending it. Certain parts have been illumined, and conclusions of more or less worth have been drawn therefrom; for the rest, all remains more hopelessly obscured and doubtful than the identity of the "Man in the Iron Mask" or the writer of the "Letters of Junius." It is satisfactory to know that the most valuable and interesting part of our subject is comparatively free from that doubt and tradition which necessarily attaches to the portion belonging to the Dark or Middle Ages. When we reflect that Music--as we understand it--is a modern art, and that all instruments of the Viol and Fiddle type, as far as the end of the fifteenth century, were rude if not barbarous, it can scarcely excite surprise that our interest should with difficulty be awakened in subtle questions pertaining to the archaeology of bowed instruments. The views taken of the early history of the leading instrument have not been more multiform than remote. The Violin has been made to figure in history sacred and profane, and in lore classic and barbaric. That an instrument which is at once the most perfect and the most difficult, and withal the most beautiful and the most strangely interesting, should have been thus glorified, hardly admits of wonder. Enthusiasm is a noble passion, when tempered with reason. It cannot be said, however, that the necessity of this qualification has been invariably recognised by enthusiastic inquirers into the history of instruments played with a bow. We have a curious instance of its non-recognition in a treatise on the Viol,[1] written by a distinguished old French Violist named Jean Rousseau. The author, bent upon going to the root of his subject, begins with the Creation, and speaks of Adam as a Violist. Perhaps Rousseau based his belief in the existence of Fiddling at this early period of the world's history on the words "and his brother's name was Jubal; from him descended the Flute players and Fiddlers," as rendered by Luther. [Footnote 1: "Traite de la Viole," Paris, 1687.]