It is said that Sanscrit scholars have met with names for the bow in Sanscrit writings dating back nearly two thousand years. If this information could be supplemented by reliable monumental evidence of the existence of a bow of some rude kind among the nations of the East about the commencement of the Christian era, its value would necessarily be complete. In the absence of such evidence we are left in doubt as to what was intended to be understood by the reported references to a bow in ancient Sanscrit literature. The difficulty of understanding what Greek and Roman authors meant, in reference to the same subject, must be greatly intensified in the works of ancient Eastern writers.[4] [Footnote 4: In the "Reflections" at the end of Vol. I., "Burney's History of Music," we read, "The ancients had instead of a bow, the Plectrum." "It appears too clumsy to produce from the strings tones that had either the sweetness or brilliancy of such as are drawn from them by means of the bow or quill. But, notwithstanding it is represented so massive, I should rather suppose it to have been a quill, or piece of ivory in imitation of one, than a stick or blunt piece of wood or ivory."] The inquiry is simplified from the point of view of a Violinist if we reject all bow-progenitors but those which have been strung with fibre, silk, hair, or other material, the properties of which would permit of the production of sustained sounds. Implements less developed belong to a separate order of sound-producing contrivances, namely plectra, and may be described as permitting strumming by striking in place of twanging or twitching the strings. The imperfect knowledge we have of instruments of the Fiddle kind in Europe, belonging to a period many centuries later than that we are now considering, points to their having been struck or strummed, and not bowed with a view to the sounds being sustained. The oldest known representation of a contrivance or instrument upon which a string is stretched with a peg to adjust its tension, is probably that described by Dr. Burney as having been seen by him at Rome on an Egyptian obelisk. In a notice of Claudius Ptolemeus, an Egyptian, who wrote upon harmonic sounds about the middle of the second century, we have an illustration of an instrument of a similar character to that found on the obelisk above noticed.[5] In all probability neither of these contrivances was intended to be used as a musical instrument further than for scientific purposes, as a means of testing the tension of strings and the division of the scale: in short, they were monochords and dichords. [Footnote 5: Sir John Hawkins' History.]