If no ambiguity should arise in the determination of legal questions,
we should not be under the necessity of making laws for future
generations. For the reason that, under the pretence of liberty
fraudulently asserted by slaves, the public service is often
injuriously affected, and without any prejudice to the well-deserving,
but as a warning to those who act rashly, we hereby decree, that,
should freedom be granted hereafter to a slave of the Crown, the act
shall be invalid, unless confirmed by the royal signature.
=ANCIENT LAW.=
=XVI. Concerning the Property of Slaves belonging to the Crown, who have
been Liberated.=
We do not permit freedom to be given to slaves of our court without
our consent, and if this should be done, the act shall be void, and
only that freedom shall be legal which is bestowed under our direction.
And, in like manner, it shall be unlawful for the slaves of our court
to sell their own slaves or lands to freemen; for they shall have the
right to make such sales only to other royal slaves; and if they should
wish to give their lands or slaves to the Church or to the poor, such
gift or disposition by will, shall be void. We, however, grant the
following concession to them for the sake of piety: that they shall
have a right to bestow a certain portion of their property upon the
Church, or the poor, for the benefit of their souls; and if they have
no possessions excepting lands and slaves, we grant them authority to
dispose of said lands and slaves, but only to others of our slaves,
as has been hereinbefore mentioned, and no freeman shall be permitted
to purchase said property; but they shall have the right to give the
proceeds of said sales of lands and slaves to the Church, or the poor,
for the benefit of their own souls, as hereinbefore stated.
=THE GLORIOUS RECESVINTUS, KING.=
=XVII. Neither Freedmen, nor their Descendants, shall either Marry into,
or act Insolently towards, the Family of their Patron.=
Public-domain text, read in full here on John Shaqi.
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