“In another place, he says, that ‘Domitian had some thoughts of easing himself in his military charges, by reducing the number; but that he durst not do, for fear some of his neighbours should put an affront upon him. So that, to lick himself whole, he fell to raking and scraping whatever he could get, either from dead or living; and any rascal’s testimony was proof enough for a confiscation: for there needed no more to undo an honest man, than to tell a tale at court that such a one had spoken ill of the prince.’ “Is this the way of treating majesty? what could this impudent pedant have said worse, if he had been speaking of a pick-pocket or a pirate? But princes and thieves are all one to them. “He says further, that ‘Domitian made seizure of several estates, without any sort of right whatsoever; and there went no more to his title than for a false witness to depose that he heard the defunct declare, before he died, that he made Cæsar his heir. He set such a tax upon the Jews, that many of them denied their religion to avoid it; and I remember that, when I was a young fellow, I saw an old man of fourscore and ten taken upon suspicion by one of Domitian’s spies, and turned up in a public assembly, to see if he were circumcised.’ “Be ye now judges, gentlemen of the Black Guard, if this be not a most intolerable indignity. Am I to answer for the actions of my inferior officers? It amazes me that my successors should ever endure these scandalous reports to be published, especially against a prince that had laid out so much money in repairing the libraries that were burnt.” “It is very true,” said Suetonius in a doleful tone, “and I have not forgotten to make mention of it to your honour. But what will you say, if I show you, in a warrant under your hand, this execrable and impious blasphemy? It is the command of your Lord and God. And in fine, if I speak nothing but truth, where’s your cause of complaint? I have written the Lives too of the great Julius Cæsar, and the divine Augustus, and the world will not say but I have done them right. But for yourself, and such as you, that are effectually but so many incarnate and crowned plagues, what fault have I committed in setting before your eyes those tyrannies, which heaven and earth cannot but look upon with dread and horror?”