The Visions of Dom Francisco de Quevedo VillegasQuevedo, Francisco de
General
The Visions of Dom Francisco de Quevedo Villegas
Quevedo, Francisco de
Satire; Spanish literature -- Translations into English
You know they are cavaliers and
signiors already, and now (forsooth) they have an itch upon them to be
princes: a vanity that gnaws them like a cancer; and by drawing on great
expenses, breeds a worm in their traffic, so that you’ll find little but
debt and extravagance at the foot of the accompt. And then the devil’s
in them for a wench, insomuch, that ’tis well, if they bring both ends
together; for what’s gotten upon the ’Change is spent in the stews.”
“This is well,” quoth the necromancer, “and I’m glad to hear it. Pray’e
tell me now, what price bears honour and honesty in the world?” “There’s
much to be said,” quoth I, “upon that point; but in brief, there was
never more of it in talk, nor less in effect. ‘Upon my honesty,’ cries
the tradesman; ‘Upon my honour,’ says his lordship. And in a word, every
man has it, and every thing is it, in some disguise or other; but duly
considered, there’s no such thing upon the face of the earth. The thief
says ’tis more honourable to take than beg. He that asks an alms, pleads
that ’tis honester to beg than steal. Nay the false witnesses and
murderers themselves stand upon their points, as well as their
neighbours, and will tell ye that a man of honour will rather be buried
alive than submit (though they will not always do as they say). Upon the
whole matter, every man sets up a court of honour within himself,
pronounces everything honourable that serves his purpose, and laughs at
them that think otherwise. To say the truth, all things are now
topsy-turvy. A good faculty in lying is a fair step to preferment; and
to pack a game at cards, or help the frail die, is become the mark and
glory of a cavalier. The Spaniards were heretofore, I confess, a very
brave, and well governed people; but they have evil tongues among them
nowadays, that say they might e’en go to school to the Indians to learn
sobriety and virtue. For they are not really sober, but at their own
tables, which indeed is rather avarice than moderation; for when they eat
or drink at another man’s cost, there are no greater gluttons in the
world; and for fuddling, they shall make the best pot-companion in
Switzerland knock under the table.”
Public-domain text, read in full here on John Shaqi.
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